Content & Context

THE THEOLOGY OF HURRICANE AVOIDANCE

Is it theologically sound to ask God to divert a hurricane? The question was understandably on the mind of syndicated religion columnist Terry Mattingly in West Palm Beach as he packed up in preparation for Hurricane Frances (“I saved stacks of class outlines and left textbooks. … I saved my guitar and an oil painting of the great lion Aslan from the Chronicles of Narnia,” he writes). After you pack, “you are supposed to pray,” Mattingly says. But for what? “Should believers pull a Pat Robertson and try to steer the storm toward some other target more worthy of God’s wrath? Is it realistic to pray that every storm will veer into the open Atlantic? Many simply pray for God’s will to be done—period.”

After vacating the area, Mattingly e-mailed some religious leaders with these questions. “I don’t think you can hold that God never sends the storm—the witness of scripture seems to forbid that,” replied Father Joseph Wilson from Whitestone, New York. “In classical Christian theology it is not necessarily the active will of God, which sends the storm, although it may be. But the permissive will of God is involved, since He is permitting it.”

Mattingly surveys various pre-storm religious rituals. One of Roman Catholicism’s “Masses for Various Needs” is a “Procession for Averting Tempest,” including a prayer that begins, “Almighty and ever living God, spare us in our anxiety and take pity on us in our abasement, so that after the lightning in the skies and the force of the storm have calmed, even the very threat of tempest may be an occasion for us to offer You praise.”

Protestant pre-storm rituals are rarer; one Evangelical Lutheran Church in America liturgy includes a litany that intones, “In the face of mighty winds, thunderous sounds, strong rains, and surging waves, let us pray. … In the face of complete uncertainty, as well as concern for our loved ones, here or elsewhere, let us pray. … In the face of our own vulnerable mortality, let us pray to the Lord.”

One priest and author of meditations on the Psalms, whose son’s family was in Frances’ path, advises to “pray simply for deliverance, for yourself and for others,” adding that “during storms … I am particularly drawn toward Psalms 18 and 29, because both of them describe the experience of a storm, with all the wind, thunder (the ‘Voice of the Lord’), lightning and so forth.” The prayers of the Psalmist “range from stark fear to exuberant praise,” Mattingly says. “In them, storms are common—a normal challenge of life in biblical lands.”

Related:
Post-hurricane needs suspend pre-hurricane sense of self-reliance, from ByFaithOnline.com
Predicting the path of hurricanes,* from the New York Times

PLACES & CULTURE

From the New York Times :

NGOGO, South Africa* — The corn on Casparus Joubert’s farm is as high as an elephant’s eye, or would be, were any elephants around. There aren’t—yet. But it is not out of the realm of possibility. … Mr. Joubert and his brother Thys control more than 12,000 acres in KwaZulu/Natal Province, acquired over the last decade, some of the finest farmland in South Africa. These days, however, the richest harvest here is not corn but foreigners who thirst for the African wildlife experience and do not mind paying to get it. So the Jouberts plan to give up on farming altogether, and stake their savings to transform their stand into an upscale game reserve. … The Jouberts are part of what seems an unstoppable trend, spurred by South Africa’s emergence from apartheid into an acceptable, even desirable stop for wealthy tourists

From the Christian Science Monitor:

WASHINGTON — When Salvadoran immigrant Vilma Norberta needs a pound of ground beef, she drops by her local Giant supermarket in northern Virginia. But when she wants some tamarind fruit to make a refreshing beverage on a summer evening, Ms. Norberta heads to a local bodega, one of the hundreds of small Latino markets that dot the suburbs of Washington. … But Norberta’s shopping options for her favorite native products could soon expand. Increasingly, large supermarket chains are pushing aside the apples and bananas to make room for exotic products such as tomatillos (compact green tomatolike vegetables in papery husks) and jicama (large brownish tubers covered with spiky hair) as they aim to attract the growing Hispanic middle class.

WEEKLY DIGEST

It may not be a matter of doctrine, exactly, but this Dutch Calvinist was raised with a faith in savings—an affinity for deals or discounts on consumer goods as a matter of thrift as well as stewardship. But a reflection at ByFaithOnline.com (the Presbyterian Church in America’s online magazine) challenges the credo that “the lowest price always represents the best purchase.” After a lengthy preamble about the necessity of discerning questions of social justice, Denis Haack challenges Christians to examine the economic practices of Wal-Mart, which “has a clear policy for suppliers: On basic products that don’t change, the price Wal-Mart will pay, and will charge shoppers, must drop year after year.” This, he says, causes “makers of everything from bras to bicycles to blue jeans have had to lay off employees and close U.S. plants in favor of outsourcing products from overseas.” And it raises the question for conscientious Christians: “is it possible for low prices to come at too high a cost in social justice?” ArticleRelated:Small towns and free trade, from Comment
Cover stories about society in Time and Newsweek are always a little dubious. Is it objectively true, as Newsweek wrote in a recent cover story about saying no to your kids, that “the struggle to set limits has never been tougher” and that “a growing number of psychologists, educators and parents” are worried about it (especially since, as Newsweek says, childhood consumption has been a problem since the late 1980s)—or did Newsweek just decide to sit down and write about it? Either way, the story is a good reminder of the effect of raising children who get whatever they want. “Kids who’ve been given too much too soon grow up to be adults who have difficulty coping with life’s disappointments,” the article says. “They have a distorted sense of entitlement that gets in the way of success both in the workplace and in relationships.” Says one psychologist: “The risk of overindulgence is self-centeredness and self-absorption, and that’s a mental-health risk.” Article/SummaryFrom B&C: Tweens, teens, and conspicuous consumption
Johann Wilhelm Wilms was ”one of the most important musicians in the Netherlands” at the turn of the 19th century, but his legacy was crippled by one small fact: Wilms “was a near contemporary of Beethoven, a circumstance that amounts, in music histories, to living on the far side of the moon,” says the New York Times . He was born two years after Beethoven, and wrote his Symphony in D minor one year before Beethoven wrote his immortal Ninth. But just because Wilms was overshadowed doesn’t mean his music is unworthy of our memory, says the Times‘ James Oestreich. In Wilms’ Sixth and Seventh symphonies, Oestreich says, “an ebullient and engaging musical personality springs to life.” The music is “self-confident and strong: a little Haydnesque, a little Schubertian and, yes, a little Beethovenian but with a character of its own.” It gets Oestreich wondering, “might there be other similarly worthy composers who worked squarely in the shadow of Beethoven?” Preview*
From Arachne, who was turned into a spider, to Midas’ golden touch, to Pyramus and Thisbe—the forebears of Romeo and Juliet—the poet Ovid penned the stories that have shaped the imagination of Western civilization, says poet Mark Jarman in the Hudson Review. A new translation of Ovid’s magnum opus, Metamophoses, reminds us of this, even as it employs such tawdry contemporary colloquialisms as “clueless” and “totally ballistic.” Ovid’s classic is not just a collection of tales about betrayal, rape, and rage among the gods. It is an assertion of the immediacy of the gods to humans, Jarman says. “Story after story in the Metamorphoses manifests a divine connection with and involvement in the mortal world. … Ovidian stories tell us that, indeed, there are forces at work beyond our control, changing us at their leisure, particularly when we get out of hand.” Today, Jarman says, “the names of gods and their stories have changed, but the human desire for gods, and for divine interest in human affairs, has remained the same.” Jarman’s analysis of Ovid’s poetry is more worthwhile than his thoughts on the metaphysics behind it, including his digression into why the TV show “Joan of Arcadia” is Ovidian. Essay
Resonance: Eugene McCarraher re-examines Max Weber and the Protestant work ethic in the current issue of B&C; economics columnist Daniel Akst’s essay on the Protestant ethic appeared earlier this year in Wilson Quarterly. The current issue of B&C also includes an article on the science of obesity (to be posted next month); the London Review of Booksdiscusses the neuroses of diets. B&C’s special section marriage includes reflections on Christian singlehood; earlier this summer the New York Times ran a piece* on the growing advice industry for single evangelicals. The July/August 2004 issue of B&C included Jean Bethke Elshtain’s essay on Gandhi; last month the Chicago Readerrevisited the question of Gandhi’s sleeping arrangements. … The current issue of B&C includes Larry Woiwode’s essay on Shakespeare (to be posted next month). Recent pieces on Shakespeare have appeared in First Things (here), the New Yorker (here), and New York Times Magazine (here*). The Times also ran a piece on Shakespeare for children.* *Requires free registration, or log in with user name and password of “bcread”
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