Bonhoeffer's Legacy

Taking a stand for the right can cost everything
Bonhoeffer's Legacy
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Peace had at last returned to Europe. Her familiar face—once evilly contorted and frightening—was again at rest, noble and fresh. What she had been through would take years to understand. It was as though she had undergone a terribly protracted exorcism, one that had extracted from her the last farthing. But in the very end, protesting with shrieks as they went, the legions of demons were driven out.

The war had been over for two months. The tyrant took his own life in a gray bunker beneath his shattered capital, and the Allies declared victory.

Slowly, slowly, life in Britain turned to the task of restoring itself. Then, as if on cue, summer arrived. It was the first summer of peace in six years. But as if to prove that the whole thing hadn't been a dream or a nightmare, there were constant fresh reminders of what had happened. And they were as awful as anything that had gone before. Often they were worse. In the early part of this summer, the ghastly news of the death camps emerged along with the unfathomable atrocities that the Nazis had visited upon their victims in the hellish outposts of their short-lived empire.

Rumors of such things circulated throughout the war, but now the reality was confirmed by photographs, newsreel footage, and eyewitness accounts from the soldiers who liberated the camps in April during the last days of the war. The depth of these horrors had not been known or imagined, and it was almost too much for the war-fatigued British public to absorb. Their hatred of the Germans was confirmed and reconfirmed afresh with every nauseating detail. The public reeled at the very evilness of the evil.

At the beginning of the war, it was possible to separate the Nazis from the Germans and recognize that not all Germans were Nazis. As the clash between the two nations wore on, and as more and more English fathers and sons and brothers died, distinguishing the difference became more difficult. Eventually the difference vanished altogether. Realizing he needed to fuel the British war effort, Prime Minister Winston Churchill fused the Germans and the Nazis into a single hated enemy, the better to defeat it swiftly and end the unrelenting nightmare.

When Germans working to defeat Hitler and the Nazis contacted Churchill and the British government, hoping for assistance to defeat their common enemy from the inside—hoping to tell the world that some Germans trapped inside the Reich felt much as they did—they were rebuffed. No one was interested in their overtures. It was too late. They couldn't participate in such evils and, when it was convenient, try to settle for a separate peace. For the purposes of the war effort, Churchill maintained the fiction that there were no good Germans. It would even be said that the only good German—if one needed to use the phrase—was a dead German. That lack of nuance was also part of the hellishness of war.

But now the war was over. And even as the full, unspeakable evil of the Third Reich was coming to light, the other side of things had to be seen too. Part of the restoration to peacetime thinking was the ability to again see beyond the blacks and whites of the war, to again discern nuance and shades, shadows, and colors.

And so today in Holy Trinity Church—just off the Brompton Road in London—a service was taking place that was incomprehensible to some. To many others it was distasteful and disturbing, especially to those who had lost loved ones during the war. The memorial service being held today on British soil and being broadcast on the BBC was for a German who had died three months earlier. The word of his demise so slowly staggered out of the war's fog and rubble that only recently had any of his friends and family learned of it. Most of them still knew nothing about it. But here in London were gathered those few who did.

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