“Theology: the Queen of the Sciences.” For many today, such a concept is reminiscent of times when knighthood was in flower. The man on the street may have difficulty comprehending that doctrinal differences involved in “that crash of light over Europe known as the Reformation played a mighty role in shaping the face of that continent. He cares little whether theology abdicated or was dethroned. He is more interested in the twentieth century monarch: natural science.

And natural science, or better, scientism, indeed seems regnant. But it wears its crown uneasily, its scepter twitches in a sweaty palm. For it threatens its dominion with destruction, its subjects with genocide. This is not out of character, for the youthful sovereign usurped the throne with a suddenness akin to violence. Indeed, of those performing the task of midwifery, of all the scientists and engineers produced by the human race, the majority are still alive. Their rushing flood of discoveries, by almost annihilating time and distance, has forced a reconstruction of geography. While the Industrial Revolution removed many of man’s muscular burdens, the current swift extension of electronics data-processing techniques, coupled with automation, will relieve him of many mental and decision-making functions. The unfolding of scientific discovery has been greater this past century than in all the others put together, and the acceleration shows no sign of slackening.

All of this promises man a golden age, but it has brought him into an era of mortal peril. His ability to cope with new forces matures slowly and is hopelessly outdistanced by the remorseless pace of his monarch-captor. The new discoveries, applied to weaponry and timed to the ideological division ...

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