In Fundamentals of Marxism-Leninism, a textbook prepared by Soviet scholars in Moscow and currently being used by members of the Communist Party, U.S.A., this statement appears:
Materialists do not expect aid from supernatural forces. Their faith is in man, in his ability to transform the world by his own efforts and make it worthy of himself.
Here, in essence, is a basic appeal of Communism—a powerfully deceptive yet attractive appeal—that Communism realizes the true dignity of man, enables him to reach the pinnacles of spiritual achievement not possible in any other way. The word “spiritual” is often used by Communist writers, as, for example, when the same textbook states:
In the proletariat the Marxist world outlook has found its material weapon, just as the proletariat has found in Marxism its spiritual weapon.
This Communist emphasis that Marxism-Leninism realizes the dignity of man is a constant refrain of Party literature. “The dominant characteristics of the Communist man,” one Party organ states, “will be an all-embracing humanity and comradeship, a higher sense of freedom, personal initiative and a creative approach to life.” Another Party writer proclaims that Communism “for the first time … gave man the realization of his dignity and intellect.” Nikita Khrushchev, speaking about the Program adopted last year by the Twenty-second Congress of the Russian Communist Party, stated:
The Program is permeated from beginning to end with one aim—“Everything for the sake of man, everything for the benefit of man.”
This exaltation of man, that is, Communist Man, as he allegedly will be trained by the Party, gives a dynamic power to Communism—a power which we overlook at our peril.
Why does it work to the advantage of the Communists? ...1
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