The nativity is a time to take courage. How brave am I? Can I bear, without breaking apart, this extraordinary birth?… The enfleshing of the Word which spoke the galaxies made the death of that Word inevitable. All flesh is mortal, and the flesh assumed by the Word was no exception in mortal terms. So the birth of the Creator in human flesh and human time was an event as shattering and terrible as the eschaton. If I accept this birth I must accept God’s love, and this is pain as well as joy because God’s love, as I am coming to understand it, is not like man’s love.
What one of us can understand a love so great that we would willingly limit our unlimitedness, put the flesh of mortality over our immortality, accept all the pain and grief of humanity, submit to betrayal by that humanity, be killed by it, and die a total failure (in human terms) on a common cross between two thieves?
What kind of flawed, failed love is this? Why should we rejoice on Christmas Day? This is where the problem lies, not in secular bacchanalias, not in Santa Clauses with cotton beards, loudspeakers blatting out Christmas carols the day after Thanksgiving, not in shops full of people pushing and shouting and swearing at each other as they struggle to buy overpriced Christmas presents.
No, it’s not the secular world which presents me with problems about Christmas, it’s God.
Cribb’d, cabined, and confined within the contours of a human infant. The infinite defined by the finite? The Creator of all life thirsty and abandoned? Why would he do such a thing? Aren’t there easier and better ways for God to redeem his fallen creatures?
And what good did it all do? The heart of man is still evil. Wars grow more terrible ...1
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