You will be appalled by the story I am about to relate to you. Appalled, that is, if you have any kind of social conscience.
A poor black, living on Chicago’s South Side, sought to have her apartment properly heated during the frigid winter months. Despite city law on the matter, her unscrupulous landlord refused. The woman was a widow, desperately poor, and ignorant of the legal system; but she took the case to court on her own behalf. Justice, she declared, ought to be done. It was her ill fortune, however, to appear repeatedly before the same judge who, as it turned out, was an atheist and a bigot. The only principle by which he abode was, as he put it, that “blacks should be kept in their place.” The possibilities of a ruling favorable to the widow were, therefore, bleak. They became even bleaker as she realized she lacked the indispensable ingredient necessary for favorable rulings in cases like these—namely, a satisfactory bribe. Nevertheless, she persisted.
At first, the judge did not so much as even look up from reading the novel on his lap before dismissing her. But then he began to notice her. Just another black, he thought, stupid enough to think she could get justice. Then her persistence made him self-conscious. This turned to guilt and anger. Finally, raging and embarrassed, he granted her petition and enforced the law. Here was a massive victory over “the system”—at least as it functioned in his corrupted courtroom.
In putting the matter like this I have not, of course, been quite honest. For this never really happened in Chicago (as far as I know), nor is it even my “story.” It is a parable told by Jesus (Luke 18:1–8) to illustrate the nature of petitionary prayer.
The parallel Jesus drew was obviously not between ...1
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