The anemic influence of Christians reflects their contemporary notion of conversion apart from obedience.
The word “disciple” occurs 269 times in the New Testament. “Christian” is found three times, and was first introduced to refer precisely to the disciples—in a situation where it was no longer possible to regard them as a sect of the Jews (Acts 11:26). The New Testament is a book about disciples, by disciples, and for disciples of Jesus Christ.
But the point is not merely verbal. What is more important is that the kind of life we see in the earliest church is that of a special type of person. All of the assurances and benefits offered to mankind in the gospel evidently presuppose such a life, and do not make realistic sense apart from it. The disciple of Jesus is not the deluxe or heavy-duty model of the Christian—especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He stands on the pages of the New Testament as the first level of basic transportation in the kingdom of God.
For at least several decades the churches of the Western world have not made discipleship a condition of being a Christian. One is not required to be, or to intend to be, a disciple in order to become a Christian, and one may remain a Christian without any signs of progress toward or in discipleship. Contemporary American churches in particular do not require following Christ in his example, spirit, and teachings as a condition of membership—either of entering into or continuing in fellowship of a denomination or local church. Any exception to this claim only serves to highlight its general validity and make the general rule more glaring. So far as the visible Christian institutions ...1
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