Our society is infected with relativism. Could our sermons and Bible studies be helping to spread the disease?
The weekly Bible study began with comfortable predictability. After the customary pie, the members got cups of coffee and settled into their familiar niches around the room. Charlie, the leader, cleared his throat to signal that things were starting. As he did with merciless regularity each week, he began with the question, “Well, what do these verses mean to you?”
The discussion followed a familiar pattern. Each responded to what the verses meant to him or her, and the group reached its weekly general consensus—at least on the easier verses. They all knew what was coming, however: another stalemate between Donnell and Maria. Donnell had been a Christian for several years and was the self-appointed, resident theologian. For some reason he always seemed to lock horns with Maria, a relatively new Christian, yet an enthusiastic student of the Bible.
The scene repeated itself every time they came to difficult verses. The passage would elicit conflicting interpretations. Donnell would argue vehemently for the interpretation of his former pastor, which usually seemed a bit forced to the rest of the group. But it was Maria, being new and perhaps more straightforward, who would challenge Donnell. Because she didn’t know the Bible that well yet, she would relate the difficult verse to her Christian experience in a way that contradicted Donnell’s interpretation. Donnell would only redouble his efforts.
The stalemate usually ended with Charlie, the leader, or Betty, the resident peacemaker, bringing “resolution” to the discussion. One of them would calmly conclude by saying, “Well, this is another example of how reading the Bible ...1
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