On July 20, Father Emil Salayta was preparing to board his flight at the Toronto International Airport for a return trip to the United States. Then a U.S. Customs official told him to step aside.
The Roman Catholic priest, a Jordanian based in Rome, represents the Catholic Church and the Latin Patriarchate in Jerusalem. He is also cofounder of the Holy Land Christian Ecumenical Foundation. HCEF is a nonprofit organization that raises support from American churches to encourage Christians to stay in the Holy Land.
During a five-hour interrogation by a pacing U.S. Customs inspector, Salayta was photographed, fingerprinted, and had his luggage searched. Then he was told that he had the wrong visa and could not reenter the United States. "As a Catholic priest, I was shocked," Salayta said. "I have never been treated this way, not even in Israel."
After a flurry of phone calls and lobbying by church officials, clergy, and members of the House and Senate, Salayta was allowed back into the United States 19 days later on the same visa—with the understanding that he would curb his public speaking to comply with visa restrictions.
With the resurgence of violence, the resignation of Palestinian Prime Minister Mahmoud Abbas, and the Bush administration-backed "road map" for peace in serious jeopardy, Christians in the region are facing tough new questions as they work toward their own, sometimes conflicting, definitions of peace.
Salayta said his public speaking engagements usually focus on how Christians in the Holy Land are suffering "because of the Israeli occupation."
"We're presenting the state of life of the Palestinian Christian and trying to help maintain their presence, not just by sending checks but by doing justice."
But some critics, such as David Parsons of the International Christian Embassy Jerusalem, a Christian Zionist organization, argue that Palestinian Christian advocacy groups such as Salayta's feel pressure to be mouthpieces for the Palestinian Authority.
HCEF president Rateb Rabie and others assembled for the annual Episcopal and Catholic Bishops Conference last January met with Palestinian Authority chairman Yasser Arafat. "His message to Christians was: Go back to your countries and ask them to put pressure on Israel," Rabie said.
But Parsons said Palestinian Christians have been "caught up in a theologically mandated struggle against Israel they want little to do with" and are afraid to speak out.
"It is simply too dangerous for them," Parsons said. "We know of and have assisted brave local Arab Christian clergy and believers who have had to flee for their lives for telling the truth about the relentless oppression they endure from the Muslim majority."
The Palestinian Authority's obligation to clamp down on terrorists and dismantle militant groups is one of the key requirements of the road map. It also requires Israel to freeze all settlements in the West Bank and Gaza Strip and dismantle illegal outposts erected since March 2001. It calls for establishing a Palestinian state as early as 2005.
Israeli officials say they are waiting for the Palestinian Authority to follow through—and that if it doesn't, Israel will continue targeting militant Islamic leaders. But widespread support for Hamas and for Yasser Arafat's Fatah party has made such crackdowns difficult for the Palestinian Authority, which has instead been pushing for the release of thousands more Palestinian prisoners while struggling with Arafat for control of Palestinian security forces.
"One is too many to be in prison," Rabie said. He argues that if Israel must keep prisoners responsible for anti-Israeli violence, then Israel should "give something in return."
Backers of Israel say releasing terrorists and their collaborators is morally repugnant. A Hamas-sponsored suicide bombing in August killed 21 people—including six children—on a bus in Jerusalem. A cease-fire announced on June 29 has been called off, and Israeli officials now say Hamas leaders are targets for "liquidation."
Despite the heightened tensions, Christians on both sides say Christian unity can and should prevail. David Zadok, a Jewish Christian elder at Grace and Truth, a Reformed Baptist church just outside Tel-Aviv, said the church has continuing relationships with Arab Christians in Israel.
The Holy Land Trust-Palestine is a Bethlehem-based nonprofit that advocates nonviolent resistance to Israeli occupation. Director Sami Awad said both sides need "a respect[ful] understanding and compassion for each other" based on peaceful resistance that demonstrates Christ's love.
"The issue of Palestine is going to continue to challenge us more than any other conflict in the world," says Fahed Abu-Akel, a Palestinian American Christian and former moderator of the Presbyterian Church (U.S.A.). "Unless we say to Israel, 'We love you; we will continue to support you and believe in your security, but what you are doing to the Palestinians is wrong and must stop,' we will have no credibility."
Previous Christianity Today articles on the conflict in the Holy Land include:
How Evangelicals Became Israel's Best Friend | In the last 50 years, Israel has needed all the friends it can get, and evangelicals have been loyal and productive supporters. (October 5, 1998)
Hard Line on the Road Map | Can Condoleezza Rice put pressure on the nation she admires? (Aug. 22, 2003)
Crackdown Hits Churches | Mideast Christians torn over tough Israeli tactics at churches (May 5, 2002)
Holy Land Tourism Plunges | Visits to Israel fall 45 percent as violence escalates. (March 13, 2002)
Activists well acquainted with terror | "Jerusalem Women Speak" tour gains relevance for audience members struggling with new fears. (September 27, 2001)
Holy Land Roadblocks | Christian pilgrims learn about Palestinians' everyday indignities. (Apr. 9, 2001)
Christian Zionists Rally for Jewish State | More than 600 Christians from around the world flock to Jerusalem to show solidarity with Israel as peace process collapses. (Apr. 9, 2001)
Between a Rock and a Holy Site | Muslims have stepped up their efforts to take control of places revered by Jews and Christians. (Feb. 13, 2001)
The Peace Regress | What's behind the current outbreak of hostilities in the Holy Land? (Jan. 11, 2001)
Conflict in the Holy Land | A timeline of trials for the most contested piece of real estate in the world. (Jan. 11, 2001)
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