Few figures in church history have been so much loved or hated, admired or despised as John Calvin. Calvinism—the theological orientation bearing the French theologian’s name—has also had mixed reception. Reformed theologian Oliver Crisp, professor of systematic theology at Fuller Theological Seminary, says Calvinism and the Reformed tradition is more diverse and amiable than is often thought. CT assistant online editor Kevin P. Emmert talked with Crisp about his new book, Deviant Calvinism: Broadening Reformed Theology (Fortress Press), and the landscape of Reformed theology.
Why do you think it was important to write Deviant Calvinism?
I see a lot of misrepresentations of Reformed theology, among people both inside and outside the Reformed tradition. Many people think Reformed theology coalesces around five points or around the soteriological “doctrines of grace” rather than around historic confessions. And I see a lot of Calvinists who aren’t confessional, when in fact the Reformed tradition very much is. If you truly are a Calvinist, then you should be interested in Reformed confessions, I think. And when we look at the confessional tradition, it seems Reformed theology is broader than the more narrow five-point Calvinism.
Also, a number of people outside the Reformed community tend to associate the Reformed tradition with a narrowly dogmatic—in both senses of that term—way of thinking about the Christian faith. And they are rather disparaging about that. But not all of us are narrowly dogmatic. So I thought, Maybe the time has come to make a case for a more irenic, more sanguine, broad approach to the Reformed tradition, because there are great riches in the Reformed ...1
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