Confronted with the stubborn fact of church disunity, every new generation of Christians asks the same question: “Why can’t we all just get along?” And every old generation has the same set of answers at the ready. “We already tried to get along before you got here,” say some. “All the things that divide us are nonnegotiable,” say others.
In any generation, the friction among Christian “tribes” is palpable. Collin Hansen, the editorial director for the Gospel Coalition, approaches this subject not as an impartial observer but as a committed member of a particular tribe: the “young, restless, Reformed” believers whose emergence he profiled in a classic 2006 CT cover story and a 2008 book by the same name. Yet his latest work, Blind Spots: Becoming a Courageous, Compassionate, and Commissioned Church (Crossway), suggests a strategy for “church unity and an effective gospel witness in the world.”
This is a matter of no small urgency, Hansen argues, because a divided witness won’t suffice to gain a hearing for the gospel in the current cultural climate. In the foreword, NYC pastor Tim Keller describes the book as “an extended essay on how Christians in Western societies today . . . need to respond to a culture quickly growing post-Christian.”
To this end, Hansen proposes that Christians learn from believers who make them uncomfortable, because the ones who annoy us are likely the ones we need most. Instead of trying to be well-rounded, we should settle for being well-surrounded. If we can’t embody all the strengths of every Christian tribe, we can at least associate with brothers and sisters who have what we lack (and ...1