In the early 1960s, political writer Hannah Arendt attended the trials of Adolf Eichmann, the German officer who had orchestrated much of the Holocaust. She expected to find a monster. How could it be otherwise? Only a deranged psychopath could lend his considerable organizational skills to the mass murder of millions in Nazi Germany. What stunned Arendt and enraged some of her readers was her startling discovery of a “normal” and “simple” man at the trial. The notorious architect of the Holocaust did not appear as a devil but as a banal bureaucrat doing what he was told.
Arendt’s jarring discovery led to her oft-repeated phrase: the banality of evil. The implications of Arendt’s descriptive phrase are chilling. Without prudence and self-reflection, normal people are capable of gross injustice. Micah 6:8, perhaps the minor prophet’s most famous verse, has something to say about Eichmann and the banality of evil. It has something to say to us.
A Familiar Verse in Unfamiliar Territory
The prophetic books of the Old Testament bear their fruit with patience. They challenge. In their own ways, Martin Luther and Saint Augustine found the prophets puzzling. So, when you and I experience similar hurdles we are in good company. Philippians for morning devotions or Haggai? Jesus or Zerubbabel? If we’re honest, most of us would probably pick the former.
As a result, the prophetic writings remain a strange land for many Christian readers. But not Micah 6:8. This verse is the stuff of political speeches, Christian kitsch, and bumper stickers. “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” ...1