For today’s musical pairing, Der Klang der Offenbarung des Göttlichen by Kjartan Sveinsson. See video below.

“Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, ‘Weren’t there three men that we tied up and threw into the fire?’ They replied, ‘Certainly, Your Majesty.’ He said, ‘Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.’”
Daniel 3:24–25

Day 7. 511,603 confirmed cases, 22,993 deaths globally.

The suffering in this present moment is not captured in tallies and numbers. Alongside the loss of life is the loss of livelihoods, the loss of innocence, the loss of a sense of security. The scent of fear is in the air, and in the midst of the pandemic our epidemic of loneliness grows deeper.

Suffering has a tendency to isolate. It can carve us away from community, set us apart from the crowd, and strip away all our distractions and illusions and consolations. No one can experience our pain for us. No one can take it away. No one can cover it over with soothing words or glittering ideas. Even when we suffer together, we suffer alone.

“The most terrible poverty is loneliness,” Mother Teresa wrote, “and the feeling of being unloved.” Now the pandemic has made our spiritual isolation physical. We find ourselves in an enforced solitude, where our fears and anxieties echo in the emptiness. We ache for the presence of others.

Shadrach, Meshach, and Abednego were bound and hurled into the fiery furnace together, and they emerged unbound and unharmed. God met them in the fire. Christians are not wrong to read the story in the light of the Incarnation. Christ lowered himself into our condition. He made himself present with us. Christ entered into our sufferings and brought the love of God with him.

God does not empty our lives of suffering, but he fills our suffering with himself. In his book The Crucified God, Jürgen Moltmann writes, “The suffering in suffering is the lack of love, and the wounds in wounds are the abandonment, and the powerlessness in pain is unbelief.” There will come a day when the last tear is shed and the last wound is healed. Until then, God has made himself present in our affliction.

At the end of the day, we all stand alone before God. But this is merely to say that we are not alone at all. We stand alone before the one who brought us forth in love, who calls us homeward in love, and who fills even the fiery furnace with his loving presence. Per Moltmann, “The suffering of abandonment is overcome by the suffering of love, which is not afraid of what is sick and ugly, but accepts it and takes it to itself in order to heal it.”

Thank you, O Lord, that you are with us in our hour of need. Thank you that you have made yourself present in all the height and depth of our suffering. May we likewise enter into the sufferings of others and be bearers of your love there.

The Hallway Through the Sea
The Hallway Through the Sea is a series of daily meditations from the president and CEO of Christianity Today, written specifically for those struggling through the coronavirus pandemic. It will address our sense of fear and isolation and also the ways we find beauty and truth and hope—and Christ himself—in the midst of suffering. The title of the column alludes to the passage of the Israelites through the Red Sea. We are a people redeemed from our enslavement to sin, yet we find ourselves living between where we were and where we are meant to be. Danger looms on both sides, but our hope and our faith is that God will deliver us through the sea and into the land of promise.
Timothy Dalrymple
Timothy Dalrymple is president and CEO of Christianity Today. Follow him on Twitter @TimDalrymple_.
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