A summary of George Yancey's academic critique on 'White Fragility'

A historian’s “intentionally provocative” account of religious liberty in America leaves too little room for claims of conscientious dissent.

Has online worship acclimated us to our screens, or can we get physical again?

Kirchen weisen die neue Skepsis der Einwanderungsbehörden in Bezug auf authentischen Glauben zurück.

DiAngelo’s book serves as a reminder that when Christians fail to address issues of individual and systemic sin like white supremacy, the world will address it.

Recent Chinese regulations on foreign interference extend into the diaspora and raise questions for longstanding ministries.

What is happening in our brains when we are divided?

As followers of Christ who are engaging in this process, are we starting to cross a line that shouldn’t be crossed?

Survey of a thousand local believers finds majority desire a one-state solution, while few complain about religious freedom.

أفادت دراسة استقصائيّة أُجريَت مع ألاف المؤمنين المحليّين رغبة الأغلبية منهم في حل الدولة الواحدة، بينما تشكو الأقليّة من الحرية الدينية.

After five years of planning, the Bible-wielding preacher will replace a white supremacist North Carolina governor in the national collection.

Introducing a new series discussing ‘White Fragility’ with perspectives from various Christian leaders.

حتى عندما جعلت التكنولوجيا الاتصال أسرع، ما زالوا هؤلاء القادة الأقباط يخدمون من خلال البريد العادي.

Departing congregations want stricter enforcement of official positions.

John MacArthur takes a stand against regulations, while Greg Laurie finds creative ways to comply.

With a gracious spirit and hopeful optimism, John Lewis cast a final vision for a future that should have long already been realized.

We can’t know for sure why it’s happening or how to stop it. But Scripture calls us to grieve with God’s Spirit and get to work serving others.

Christian food ministries are stretched to the limit by 2020 needs as crises reveal deeper problems.

Our goal isn’t to make our home here, but to reflect our coming home when our King brings down the New City Jerusalem to earth.