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December 21, 2009Culture, Leadership, Revitalization

Barna's End of Year Review

The Barna Group has just released four themes they see from their research in 2009. Read the excerpts below, check out the full article here, and come back to discuss.

Theme 1: Increasingly, Americans are more interested in faith and spirituality than in Christianity.

"Faith remains a hot topic in America these days," George Barna commented, expanding on the theme. "Politicians, athletes, cultural philosophers, teachers, entertainers, musicians - nearly everyone has something to say about faith, religion, spirituality, morality, and belief these days. But as the fundamental values and assumptions of our nation continue to shift, so do our ideas about faith and spirituality. Many of our basic assumptions are no longer firm or predictable.


"Our studies consistently demonstrate - as explained in unChristian, the book by my colleague, David Kinnaman - that being a Christian or associating with the Christian faith is not as attractive to Americans as it used to be...


Some of the related survey results Barna cited from this year's studies included:

  • Just 50% of adults contend that Christianity is still the automatic faith of choice in the US
  • Nearly nine out of every ten adults (88%) agreed either strongly or somewhat that their religious faith is very important in their life
  • 74% said their faith is becoming more important in their life
  • Substantive awareness of other faith groups is minimal; even simple name awareness of some groups, such as Wicca, is tiny (only 45% have heard of Wicca)
  • Most self-identified Christians are comfortable with the idea that the Bible and the sacred books from non-Christian religions all teach the same truths and principles
  • Half of all adults (50%) argue that a growing number of people they know are tired of having the same church experience

Theme 2: Faith in the American context is now individual and customized. Americans are comfortable with an altered spiritual experience as long as they can participate in the shaping of that faith experience.

"Now that we are comfortable with the idea of being spiritual as opposed to devoutly Christian," Barna pointed out, "Americans typically draw from a broad treasury of moral, spiritual and ethical sources of thought to concoct a uniquely personal brand of faith. Feeling freed from the boundaries established by the Christian faith, and immersed in a postmodern society which revels in participation, personal expression, satisfying relationships, and authentic experiences, we become our own unchallenged spiritual authorities, defining truth and reality as we see fit."

Some of the survey findings that related to this theme included:

  • About half of all adults (45%) say they are willing to try a new church or even a new form of church
  • 71% say they will develop their own slate of religious beliefs rather than accept a package of beliefs promoted by a church or denomination
  • Barely one-third of self-identified Christians (36%) strongly agree that it is important for followers of Christ to maintain positive relationships with people who are not Christians
  • Two-thirds of adults (64%) are willing to experience and express their faith in new or different environments or structures than they have in the past
  • Only one-third (34%) believe in absolute moral truth

Theme 3: Biblical literacy is neither a current reality nor a goal in the U.S.

Barna's findings related to Bible knowledge and application indicate that little progress, if any, is being made toward assisting people to become more biblically literate.

"Bible reading has become the religious equivalent of sound-bite journalism. When people read from the Bible they typically open it, read a brief passage without much regard for the context, and consider the primary thought or feeling that the passage provided. If they are comfortable with it, they accept it; otherwise, they deem it interesting but irrelevant to their life, and move on. There is shockingly little growth evident in people's understanding of the fundamental themes of the scriptures and amazingly little interest in deepening their knowledge and application of biblical principles.


Some of the survey-based results that led Barna to his conclusions included the following:

  • Less than one out of every five born again adults (19%) has a biblical worldview, which is unchanged in the past 15 years
  • Just half of all self-identified Christians firmly believe that the Bible is totally accurate in all of the principles (not the facts, just the principles) that it teaches
  • Barely one-quarter of adults (27%) are confident that Satan exists
  • An overwhelming majority of self-identified Christians (81%) contend that spiritual maturity is achieved by following the rules in the Bible

Theme 4: Effective and periodic measurement of spirituality - conducted personally or through a church - is not common at this time and it is not likely to become common in the near future.

"There are two levels on which evaluation of where we stand spiritually can take place," noted the California-based author. "There can be external measurement, such as that conducted by pastors, teachers, coaches or peers, and there can be self-evaluation. At the moment, we're seeing very little of either form of review related to a person's spiritual condition.

"Not surprisingly," he continued, "our research found that a majority of churchgoing adults are uncertain as to what their church would define as a 'healthy, spiritually mature follower of Christ' and they were no more likely to have personally developed a clear notion of such a life.

"It may well be that spiritual evaluation is so uncommon because people fear that the results might suggest the need for different growth strategies or for more aggressive engagement in the growth process. No matter what the underlying reason is, the bottom line among both the clergy and laity was indifference toward their acknowledged lack of evaluation. That suggests there is not likely to be much change in this dimension in the immediate future. In other words, as we examine the discipleship landscape, what we see is what we get - and what we will keep getting for some time."

So, as you read through the themes that have come through Barna's research, what do you think the good news and bad news is for the church in America? Share your thoughts in the comments.

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Barna's End of Year Review