Christianity began in the East, not the West, yet today Christians in the East are enduring an all-out-assault by Islamic terrorists, while Christians in the West live their lives largely oblivious to it all. This has to change.

This is no imaginary persecution; in Syria alone there have been reports of kidnappings, Christian communities intentionally displaced by militants and, worst of all, shootings and beheadings of Christians who refused to convert to Islam.

In Egypt radicals have recently destroyed dozens of churches, and the once vibrant Christian population in Iraq has been decimated.

Christians in the West should stand up for those in the East out of regard for all they have given us over these thousands of years, if for no other reason.

See, what most American Christians don't realize is that the "Islamic World" was once the Christian world. Some of the most well-known and influential leaders in the early church hailed from North Africa and the Middle East – like the warring theologians Athanasius and Arius, and the apologist Tertullian. It was for the library in Alexandria that the preeminent Greek version of the Torah (the "Septuagint") was commissioned.

NFL fans know it's nearly impossible to get through a football game without reference to God. Whether Tebowing on the sidelines, giving a shoutout on ESPN, or pointing to heaven after a touchdown, plenty of players recognize that God's a part of the game.

Christians need to stop acting like that's a bad thing, according to apologist and theologian William Lane Craig. He's the one they should be praying to and thanking, says Craig, a professor at Biola University's Talbot School of Theology and author of Reasonable Faith.

CT's Kate Shellnutt spoke with Craig about prayer, providence, and pigskin ahead of Sunday's big game. (Craig, for the record, will be pulling for Peyton Manning and the Denver Broncos.)

Recent polls have found at least a quarter of Americans pray for sports teams, and that number is even higher among evangelicals. As a theologian, what do these stats tell you?

I think it shows how deeply committed they are to their teams that they would feel compelled to pray about it! In fact, it's almost irresistible for someone who is on a team to pray that God would help him to do a good job and to win and to prevail. I don't think that there's anything the matter with that type of prayer, so long as one adds the caveat, nevertheless "not my will, but thy will be done."

What's the value in praying for God's will to be done for the outcome of a game if God's will will be done whether we pray or not?

Now that's a question about prayer in general. What good does it do to pray about anything if the outcome is not affected? I would say when God chooses which world to actualize, he takes into account the prayers that would be offered in that world. We shouldn't think prayer is about changing the mind of God. He's omniscient; he already knows the future, but prayer makes a difference in that it can affect what world God has chosen to create.

BUFFALO, N.Y. (AP) -- You've heard of flash mobs? Behold the Mass mob.

Playing off the idea of using social media to summon crowds for parties or mischief, mobs of Buffalo-area Roman Catholics have been filling pews and lifting spirits at some of the city's original, now often sparsely attended, churches.

It works this way: On a given Sunday, participants attend Mass en masse at a church they've picked in an online vote and promoted through Facebook and Twitter. Visitors experience the architecture, heritage and spirit of the aging houses of worship and the churches once again see the numbers they were built for, along with a helpful bump in donations when the collection baskets are passed.

"I call these churches faith enhancers. You can't help but walk in and feel closer to a higher power," said Christopher Byrd, who hatched the idea in Buffalo last fall and has organized two Mass mobs so far, both of which drew hundreds. He's heard from other cities about starting their own.

The aim, he said, is to reignite interest, support and perhaps even membership in older churches that "kind of fall off the radar screen of people."

One such church is Our Lady of Perpetual Help in a neighborhood settled by Irish immigrants along the Buffalo River. The church once brimmed with 800 families when it was dedicated in 1900. Today, fewer than 50 worshippers typically amble into the Gothic-style sanctuary for Sunday Mass.