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October 28, 2020
The following article is located at: https://www.christianitytoday.com/history/2008/august/how-we-all-think-like-augustine.html
Christian History, August 2008

How We All Think Like Augustine

Take a mind-blowing journey with the great philosopher-saint in this audio course from the Teaching Company.
Chris Armstrong|postedAugust 8, 2008

We have mentioned the Teaching Company courses on this site before; specifically, Luke Timothy Johnson's Great World Religions: Christianity and Brad Gregory's History of Christianity in the Reformation Era. This company's "Great Courses" audio and video courses are the next best thing to enrolling in university classes—and a whole lot less expensive. Through the company's website, you can find top-notch courses in the arts, sciences, and humanities taught by selected professors who are not only accomplished scholars but compelling teachers.

Eastern University's Phillip Cary starts his Teaching Company course Augustine: Philosopher and Saint with the paradoxical "bang!" embedded in the course title: "Surely," we may be tempted to think, "you can be a philosopher, or a saint … but not both." In fact, as Cary convincingly shows us, the modern stereotype of philosopher-as-rationalist-atheist doesn't work at all for ancient and late ancient philosophers such as Augustine. For those men, not only did philosophy and religion not conflict, they were part of the same pursuit. What such philosophers sought, with all their hearts as well as their minds, was the beatific vision: a divine contact as mind-blowing and world-changing as Carl Sagan's extraterrestrial Contact. Cary launches this splendid course with just this sort of insight, and before you know it, you're in late-ancient outer (and more important, inner) space with the philosopher/saint who changed the way we all think.

For Augustine is even more to the modern West than its seminal theologian. Cary shows us how, whether we are Christian or not, Westerners' very understanding of ourselves as human beings comes directly from Augustine. (For the full-blown, scholarly version of this argument, read Cary's 2003 book, Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.) When we think of ourselves as having deep, inner psychological depths, we are speaking Augustine-ese. And there is much ...

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