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50 years that changed with faith, fortunes, food and faraway places.
Zwingli died before his dreams were fulfilled, but his followers, especially Heinrich Bullinger, spread his Reformed influence throughout Europe, to England, and eventually to America.
16th Century Responses to the Anabaptists
This article was a collaboration of Bernard Michel, and the editor, working from notes by Eve Bock and Josef Smolik, whose work appears elsewhere in this issue.
Everybody's talking about money but few agree. What are they saying, and why?
What does it take to shake a king? Ask William Tyndale. Henry VIII was a very powerful king, but Tyndale shook him at least briefly—with a power even greater.
Russia and the surrounding Slavic countries were at one time considered among the "most Christian" of nations. So where was the church during the revolution that made the USSR atheistic?
Why, all of a sudden, would an officially atheistic confederation of republics like the USSR choose to celebrate, in full pomp and grandeur, a thousand years of Christianity on its soil?
Can a king-ordered mass baptism of his nation's citizens really bring about their genuine conversion to Christ? What are we to make of Christ's command to "make disciples of all nations"?
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February 22, 1906: Black itinerant evangelist William J. Seymour arrives in Los Angeles to lead a Holiness mission. The group grew larger as word spread of its revival meetings and speaking in tongues, and it eventually moved to a rundown building on Azusa Street. The church's revival is often cited as one of the birthplaces of Pentecostalism (see issue 58: Pentecostalism).

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