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Frank Viola on Postchurch: Part 2

The postchurch perspective fails six tests of legitimacy.

In my first post, I argued that the primary text used to support the postchurch viewpoint is not about the nature of the church at all. Instead, it's about the process of excommunication. Now I have more evidence against the postchurch viewpoint. In my mind, it fails to pass six important tests.

The Original Language Test

New Testament scholarship agrees that the word ekklesia (translated "church") meant a local community of people who assemble together regularly. The word was used for the Greek assembly whereby those in a city were "called forth" from their homes to meet (assemble) in the town forum to make decisions for the city. The Christian ekklesia is a community of people who gather together and possess a shared life in Christ.

As such, the ekklesia as used in New Testament literature is visible, touchable, locatable, and tangible. You can visit it. You can observe it. And you can live in it. Biblically speaking, you could not call anything an ekklesia unless it assembled regularly ...

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