{"id":26113,"date":"2020-11-06T13:56:00","date_gmt":"2020-11-06T13:56:00","guid":{"rendered":"https:\/\/www.christianitytoday.com\/pastors\/2021\/03\/12\/preaching-on-2-samuel\/"},"modified":"2026-01-21T16:05:31","modified_gmt":"2026-01-21T16:05:31","slug":"preaching-on-2-samuel","status":"publish","type":"post","link":"https:\/\/www.christianitytoday.com\/pastors\/content\/preaching-on-2-samuel\/","title":{"rendered":"Preaching on 2 Samuel"},"content":{"rendered":"\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Historical Background<\/h2>\n\n\n\n<p>Second Samuel continues the story of the establishment of the kingdom of Israel after the death of Saul. Second Samuel follows David\u2019s reign as king of Israel (about 1010\u2013970 BC). David was \u201ca man after the heart of God\u201d (1 Sam. 13:14; Acts 13:22) and was sovereignly blessed by God with the Davidic Covenant. Though David had several serious sins and faced the tragedy of two sons who tried to seize the kingdom, God was faithful to his covenant (2 Sam. 7), forgave David, and established his throne forever in the coming of Jesus Christ.<\/p>\n\n\n\n<p><em>Tip: <\/em><\/p>\n\n\n\n<p>To keep things fresh in my preaching I rotate my yearly sermon schedule between expository series on a book of the Bible and a thematic sermon series. In the expository series I decided to preach through the OT books so that my people would understand the glory and practicality of the OT, especially as it leads to the fulfillment of God\u2019s eternal plan in the New Testament. \u201c<em>All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work\u201d <\/em>(2 Tim. 3:16-17).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Chart: Preaching Through 2 Samuel<\/h2>\n\n\n\n<p>We know the weekly grind of sermon prep is hard, whether you are in the midst of series or planning a new series. Trying to find key verses you need to highlight in your sermon, finding the historical background to the book, discovering the flow\/structure of book, and even figuring out what is the theme of each section.<\/p>\n\n\n\n<p>That is why we created this chart! This chart is designed to\u00a0<strong>save you time<\/strong>\u00a0as you prepare to preach a new sermon series from the Book of 2 Samuel.<\/p>\n\n\n\n<p>You will find a quick visual overview of the movement of the Book of 2 Samuel. It will help orient you and your hearers as you preach through the entire book or sections of the book. It provides, at a glance, one way to divide the book into pericopes. The chart includes key verses in the book, an overarching title for the book, the overall message of the book, and some historical background. It is color-coded to highlight certain defining aspects of the book.<\/p>\n\n\n\n<p>This chart could be used as a slide in your church service. It could serve as an introduction to a new series or a weekly check-in before you begin preaching. It could even be printed out and given to the members of your church, as a resource to help them grasp the message of the book.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a class=\"link-custom\" href=\"https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?w=640\"><img loading=\"lazy\" decoding=\"async\" height=\"845\" width=\"1024\" src=\"https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?w=640\" alt=\"A chart on the book of 2 Samuel\" class=\"wp-image-61451\" srcset=\"https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg 2400w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=300,248 300w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=768,634 768w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=1024,845 1024w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=1536,1268 1536w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=2048,1690 2048w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=1308,1080 1308w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=205,169 205w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=409,338 409w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=431,356 431w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=863,712 863w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=324,267 324w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=648,535 648w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=82,68 82w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=164,135 164w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=412,340 412w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=824,680 824w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=280,231 280w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=560,462 560w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=1132,934 1132w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=887,732 887w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=1774,1464 1774w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-2-samuel.jpg?resize=160,132 160w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><span class=\"image-credits\"><\/span><figcaption class=\"wp-element-caption\"><\/figcaption><\/figure>\n\n\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Sermon Series<\/h2>\n\n\n\n<p>The following is a series through 2 Samuel in 16 sermons. 2 Samuel continues the life of \u201ca man after the heart of God\u201d through great heights of faith and extreme dark valleys of sin. We see that one of the greatest men of the OT was imperfect, but through this the grace, mercy, and unfailing purpose of God shine through.<\/p>\n\n\n\n<p><em>Special Note:<\/em> In this outline, I will point out \u201ccompanion Psalms\u201d which David wrote during the events of 2 Samuel. These Psalms add a great deal to our understanding of David\u2019s thoughts, prayers, and faith in God during the highs and lows in his life.<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 1<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>Love Your Enemies<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David honored King Saul on his death as a mighty one in Israel.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> King Saul had been severely wounded in battle and took his own life (1 Sam. 31:4). Thinking that David would reward him, an Amalekite claimed that he had killed Saul. David had him killed because \u201che testified against himself.\u201d David then gave a profound elegy for Saul and Jonathan.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Did Saul commit suicide (1 Sam. 31:4) or did the Amalekite kill him (2 Sam. 1:15-16)? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Was there inappropriate affection between David and Jonathan (2 Sam. 1:26)? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> David was severely persecuted by Saul for 10 years, but he did not take revenge on him because Saul was God\u2019s anointed (2 Sam. 1:14, cf. 1 Sam. 24:6; 24:10; 26:9-11; 26:23). Instead, he praised Saul on his death. We should never take revenge into our own hands but allow God to bring justice (Rom. 12:19-20; 2 Tim. 4:14). Jesus commanded us to \u201clove your enemies\u201d (Matt. 5:44), and \u201cto bless those who persecute you and pray for them\u201d (Luke 6:28) and he modelled this on the cross (Luke 23:34).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 2-3<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>Israel\u2019s Civil War<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David is anointed king over Judah, but Abner initiated a war.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> God directed David to Hebron where he was anointed king of Judah. Abner, Saul\u2019s cousin and the commander of Saul\u2019s army, made Ish-bosheth king over all Israel. A deadly battle erupted between the two armies leading to civil war. Abner eventually defected to David but in jealousy and revenge, Joab killed Abner. When David heard of Abner\u2019s death, he called for a time of mourning and called down a curse on the house of Joab (Deut. 21:7-9; 28:25-29).<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Why did God allow David to have multiple wives (2 Sam. 2:2; 5:13)? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> <em>1) God\u2019s Will &#8211;<\/em> David\u2019s highest priority was to know and to obey God\u2019s will for his life (\u201cDavid inquired of the Lord\u201d 8x). Jesus is our greatest example of willing obedience to the Father. \u201cI have come to do your will\u201d (Heb. 10:7, 9) and \u201cI delight to do your will\u201d (Ps. 40:7-8). <em>2) Genuineness<\/em><strong> &#8211; <\/strong>As a leader David was careful to live a transparent life in the eyes of all the people (3:36). People watching to see if our lives match our words (Matt. 5:16; 1 Pet. 3:15).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 4-5<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The King Who Patiently Waited<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David is anointed king over Israel and makes Jerusalem the capital city.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> The death of Ish-bosheth grieved David (4:9-12 cf. 1:14-15) but it opened the way for him to rule all of Israel. David had patiently waited for God\u2019s timing (nearly 20 years since Samuel anointed him) knowing that the Lord would keep his promise of making David king over all Israel (1 Sam. 13:14; 16). God called David not only to be the king of his people, but also their spiritual shepherd (2 Sam. 5:2; Ps. 78:70\u201372).<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> David wisely chose Zion (Jerusalem) as the new capital. It was on the border of Benjamin (Saul\u2019s tribe) and Judah (David\u2019s tribe) but had not previously been a part of Israel but formerly Jebusite, so he could not be accused of being partial.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> <em>1)<\/em> David is an encouraging example of patient waiting for God\u2019s timing. Our human nature is impatient and rushes ahead, but David tells us to \u201cwait patiently on the Lord\u201d (Ps. 27:14; 37:34; 40:1). Jesus modelled patience during the years he worked as a carpenter, waiting 30 years for God\u2019s timing for ministry (Mark 6:3; Luke 3:23). <em>2)<\/em> David \u201cbecame more powerful because God was with him\u201d (5:10). Believers also can have victory because we \u201ccan do everything through him who gives strength\u201d (Phil. 4:13; Eph. 3:16; 2 Cor. 12:9).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 6<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Terror and Joy of the Lord<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> The holy Ark of the Covenant is brought to Jerusalem, but it had to be done according to God\u2019s instructions.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> The Ark of the Covenant represents \u201cthe Name of the Lord Almighty\u201d and David was very eager to have it placed in the capital city. However, in his eagerness David did not follow the strict transportation instructions God had given (Exod. 25:12-14) and the anger of the Lord burned. In great fear David left the Ark for three months until he could move it correctly (with poles, 1 Chron. 15:15) and with great rejoicing. Michal despised him for the very thing that made David great\u2014devotion to God and joy in worship.<\/li>\n\n\n\n<li>\n<strong>Note: <\/strong>Is the Ark of the Covenant a source of devastating power? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> <em>1) God\u2019s Holiness<\/em><strong> &#8211; <\/strong>As in ancient Israel, Christians today are often far too casual in our approach to God. God is full of grace, but he is also awesome in holiness (cf. Isa. 6:1-5). It is only with a proper understanding of the \u201cfear of the Lord\u201d (27x in Scripture) that we can approach God boldly through the sacrifice of Jesus, our Great High Priest (Heb. 4:14-16; 1 Jn. 2:1-2). <em>2) The Joy of the Lord<\/em><strong> \u2013 <\/strong>David openly showed unashamed joy and personal humility when he danced before the Lord with all his might (6:14). Whatever our tradition of worship might be, we should be sure that we rejoice in the joy of the Lord (Ps. 118:24; Neh. 8:10; Phil. 4:4; John 15:11; Rom. 12:12)<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 7<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>When God Says \u2018No\u2019<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> It was David\u2019s great desire to build a house for the Lord, but God said \u201cno\u201d and instead guaranteed to build a house for David.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> Now in a time of peace, David\u2019s heart turns toward building a sanctuary for the presence of God. David knew that it was God\u2019s desire to have a sanctuary in the capital of Jerusalem (Deut. 12:5, 11; 16:2; 26:2). However, God said \u201cno\u201d to David\u2019s plans. Instead, the Lord revealed that he would build a house\/family for David, establishing the Davidic Covenant (called a covenant in 23:5).<\/li>\n\n\n\n<li>\n<strong>Note: <\/strong>Why was David denied his heart\u2019s desire to build the Temple for the Lord? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> What is the significance of the Davidic Covenant? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> <em>1)<\/em> Jesus Christ is the ultimate fulfillment of the Davidic covenant. A son born from the lineage of David (Matt. 1), will rule on the throne of David forever (Luke 1:33), bringing peace and justice to our world (Isa. 9:6-7). Our response is to put our faith in him (Acts 4:12, Rom. 10:9-10), worship him (Phil 2:10), and obey him (Luke 6:46). <em>2)<\/em> When God tells you \u201cno\u201d it means that he has something much better for you (Rom. 8:28). He knows your heart\u2019s desire and will not forget all you have done for him (Heb. 6:10).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 9<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Kindness of God<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David searched out the only surviving son of Jonathan and showed him kindness.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> \u201cThe kindness of God\u201d (<em>hesed<\/em>) is a major theme in this chapter (vv. 1, 3, 7). David didn\u2019t see Mephibosheth as a threat to his power, but instead kept his covenant with Jonathan (1 Sam. 20:11-17) and showed kindness to Mephibosheth.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> David\u2019s kindness to Mephibosheth illustrates how God showed undeserved grace to sinners through Jesus. We were completely underserving, but God showed his kindness to us through his Son (Titus 3:4; Eph. 2:7).<\/li>\n\n\n\n<li>\n<strong>Note: <\/strong>For further discussion on \u201ckindness\u201d (<em>hesed<\/em>), see the \u201cTheological Issues\u201d section.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 11<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>Idle Hands Are the Devil&#8217;s Tools<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> Instead of going to war with the army, David\u2019s sloth provided an opportunity for Satan to tempt him.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> While kings go to battle, David was taking it easy in the palace and was sleeping during the afternoon (11:2). Seeing Bathsheba taking a bath his lust took hold and he acted on it (Jam. 1:13-15) and she became pregnant. When David could not get Uriah to go home to Bathsheba, he set him up to be killed. Ultimately David broke three commandments: #10 (coveting), #7 (adultery), and #6 (murder). David married Bathsheba and assumed his coverup worked.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> One of Satan\u2019s most effective temptations is that our sins can be concealed. There is no such thing as hidden sin. David \u201chad done evil in the sight of the Lord\u201d (1:27) and \u201cnothing is hidden from God\u2019s sight \u2026 before the eyes of him to whom we must give account\u201d (Heb. 4:13).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 12<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>Sin Always Has Consequences<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> After his adultery, murder, and coverup, David is confronted by God\u2019s prophet.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> It has been at least nine months since David committed his multiple sins. Just when he must have breathed a sigh of relief, God sent Nathan to pierce his heart with the words \u201cyou are the man!\u201d To his credit, David made a full confession and received forgiveness, but the terrible consequences of his sin will last until David\u2019s death. Ultimately, five will die as a result of his sin: Uriah (11:17), Bathsheba\u2019s first child (v.18), Amnon (13:28\u201329), Absalom (18:14\u201315), and Adonijah (1 Kings 2:25).<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> How could God forgive David of murder and adultery? The temple sacrifices covered \u201cunintentional sins\u201d (Lev. 5:18; Heb. 9:7) but David\u2019s were intentional and multiple. See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Note: <\/strong>Do the words of David on the death of the baby, \u201cI will go to him,\u201d provide any comfort to parents about the heavenly destiny of babies who die? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Companion Psalms &#8211; <\/strong>Psalm 51 and Psalm 32 are companion psalms to this dark event in David\u2019s life. Psalm 51 was his prayer for pardon; Psalm 32 follows it, stressing God\u2019s forgiveness and the lesson David learned.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> David\u2019s confession here (and in Psalm 51) is a model for our prayers for forgiveness of sins. Through sincere confession to Jesus, we have a Great High Priest who speaks to the Father in our defense and whose blood cleanses us from all sin (1 Jn. 1:7-2:2). We can take heart that as David was forgiven (Psa. 32:5), so we can be forgiven and restored.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 13<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>Like Father Like Son<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> Although forgiven of his sins, David will face the consequences for the rest of his life (12:10), beginning with his son Amnon.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> David now enters the dark night of the consequences of sin; nothing will ever be the same. David\u2019s son Amon lusted for his half-sister Tamar. Instead of resisting his sin, he nurtured it and ultimately acted on it, just as his father David had done with Bathsheba. Amnon soon discovered that the thrill and hunger of desire had turned to disgust and anger after he carried out his lust. Although David heard of all that Amnon had done (13:21), he did nothing, and so Absalom plotted revenge for his sister.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> Ever since Eve\u2019s temptation in the garden (Gen. 3:6), Satan has presented sin as pleasurable, excusable, and beneficial. Our old nature conspires with Satan (James 1:14-15) to deceive us into allowing sin to take root in our thoughts. However, Jesus pulled the mask off of sin when he taught that it doesn\u2019t start with an action but with a desire (Matt. 5:27-30). We are to \u201cclothe yourselves with the Lord Jesus Christ and do not think about ways to indulge your evil desires\u201d (Rom. 13:14).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 14<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>Revenge is a Dish Best Served Cold<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> Absalom was furious with Amnon for the rape of his sister but waited for the best time to carry out revenge.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> Absalom waited two years and then revenged his sister by killing Amnon. He may also have had the secondary plan of removing his first-born brother from competition for succession to the throne. David knew that his son deserved punishment, but David was known for being lenient with his sons (1 Kings 1:6). Absalom ran to his grandfather\u2019s kingdom and eventually returned home, but it will be five years before father and son see each other face-to-face (13:38; 14:28).<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> Jesus is our example in not taking revenge but forgiving those who abused and ultimately crucified him (Luke 23:34) and he commanded his followers to \u201clove your enemies and pray for those who persecute you\u201d (Matt. 5:44; Luke 6:27). When Stephen was martyred, he echoed the words of his Master (Acts 7:60).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 15-16<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>David\u2019s Darkest Hour<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> Absalom returned to Israel and cleverly plotted to undermine David\u2019s rule.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> Joab mediated for Absalom (14:28-33), but Absalom harbored resentment against David and began a clever plot to steal the hearts of the people. His heart is inflated with pride in his own abilities (14:25-26) and the \u201cinjustice\u201d done to him. When four years passed, he took action to murder his father and take the throne. David ran for his life, but left Hushai, a trusted advisor, to thwart Absalom. David refused to take revenge against Shimei\u2019s curses on his sad journey out of Jerusalem.<\/li>\n\n\n\n<li>\n<strong>Companion Psalms &#8211; <\/strong>Psalm 3, 4, 41, 55, 61, 62, 63, and 143 are companion psalms to this episode of David\u2019s life and are known as \u201cexile psalms.\u201d Psalms 41 and 55 indicate that David was not well (and perhaps unable to meet with people), and that may have prompted the actions of Absalom\u2019s plot.<\/li>\n\n\n\n<li>\n<strong>Note: <\/strong>2 Samuel 15:7<strong> &#8211; <\/strong>How long did Absalom\u2019s plot continue \u2013 \u201c4 years\u201d (NIV, ESV) or \u201c40 years\u201d (NASB, KJV)? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> Although God has forgiven David\u2019s sin, the practical consequences continue to multiply. Like David (15:25-26; 16:10-12), we should humbly accept God\u2019s will and realize he disciplines us as a loving heavenly Father (Heb. 12:4-9). There is always hope, not despair, in discipline (Heb. 12:10-12).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 17-18<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>A Sad Victory<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David is on the run from his murderous son, but God continually protected David.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> God used Hushai to thwart Ahithophel\u2019s excellent (but treacherous) advice, to protect David, and \u201cbring calamity on Absalom\u201d (17:5-14). Spies informed David of the battle plan (17:15-23). Ahithophel hanged himself when his advice was disregarded. God gave David\u2019s smaller army a great victory and defeated Absalom using only the branch of a tree. David began to grieve inconsolably over the death of his son.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> When Absalom entered Jerusalem (15:37), David was only one mile away behind a hill. Only Hushai\u2019s advice to wait saved David from destruction.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Why did Ahithophel, David\u2019s closest advisor (cf. Psa. 41:9; 55:13-14), support the revolt? Bathsheba was his granddaughter and he had revenge in his heart for David\u2019s sins of adultery and murder against his family.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> 2 Samuel 14:27 states that Absalom had three sons, why does Absalom say he had \u201cno son to preserve his name\u201d (18:18)? Contrary to general usage, the names of the sons are not given, in all probability, because they died in infancy (Keil &amp; Delitzsch, 644).<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> God made a way for David where there seemed to be no hope. God used timing (15:37), the support of friends (17:7-21), and nature (18:9) to bring victory from defeat. God has promised to work \u201call things together for our good\u201d (Rom. 8:28) and can use any and all circumstances for our victory (Gen. 50:20).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 19-20<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Agonizing Weight of a Guilty Conscience<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David\u2019s grief nearly turns victory into defeat, until he is rebuked.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> David is overcome by grief brought on by the inner knowledge that he is the ultimate cause of these disasters (12:10). He listens to the rebuke of Joab (he does not yet know that Joab killed Absalom) and wins back the hearts of the people. David does not take revenge on Shimei or Joab at this time (but cf. 2 Kings 2:5-6; 2:8-9). Sheba leads yet another rebellion against David and is killed at the counsel of a wise woman.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Why did David constantly put up with Joab\u2019s sins (2 Kings 2:5)? Joab supported David through many difficult times, but had murdered innocent men. Joab was David\u2019s nephew and the brother of Abishai and Asahel, and all of them were powerful and influential. Joab had also been involved in David\u2019s scheme to kill Bathsheba\u2019s husband, Uriah (2 Sam. 11:14ff), and he may have used his knowledge to coerce David.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Ziba (2 Sam 9) may have been resentful at having to care for Mephibosheth\u2019s land and thus slandered Mephibosheth as though he wanted to take the throne from David after David\u2019s kindness to him (16:3). David later discovered the truth from Mephibosheth (19:24-30) who calls David \u201cmy lord, the king\u201d five times.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> An unresolved guilty conscience can lead to self-pitying guilt that can overwhelm your life. The best action is to confess sin, accept God\u2019s cleansing, and then live by faith that all sins are covered by the blood of Christ (1 Jn. 1:7-10; 2:1-2; Zech. 3:1-5).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 21<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title:<\/strong> Time Does Not Erase Sin<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> Three years of famine are due to Saul\u2019s sin from long ago.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> A famine is caused by Saul\u2019s long-ago sin of betraying the covenant with Gibeon (Josh. 9). The Lord does not overlook sin but requires justice. Money cannot atone for sin, only the shedding of blood (Num. 35:33). David spared Mephibosheth because of his covenant with Jonathan (1 Sam. 20:15-16). God lifted the famine because the sin has been atoned.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Why does the text say Elhanan killed Goliath of Gath? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> We all have very fallible and fading memories of our past unconfessed sins. Time does not erase our sins but perfect justice has been served, and our sins forgiven, by the blood of Jesus for us (Rom. 8:1-4; Rom. 8:34; 1 Jn. 1:7)<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 22-23<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>David\u2019s Song of Praise to God His Deliverer<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> As an old man, David sings a song of praise for God\u2019s faithfulness to him.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> In spite of his sins, David was a \u201cman after the heart of God\u201d and this is how God wants him to be remembered (1 Kings 15:5, David is named 900 times in Scripture). In his life of obedience, David stood against Goliath, unified the nation, established Jerusalem, prepared for the building of the temple, wrote one half of the Psalms, and through the Davidic Covenant, Christ became the human descendant of David (Rom. 1:3). This personal song of praise was later made a national psalm of praise (with a new introduction, Psalm 18).<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> Our praise should also rise to God as we remember his faithfulness, grace, forgiveness, and mighty answers to our prayers. How often do we take the time to keep a record of all that God has done for us and to give thanks to God for who he is (Heb. 13:15)?<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: 2 Samuel 24<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>A Godly Man Can Still Sin<\/li>\n\n\n\n<li>\n<strong>Big Idea:<\/strong> David sent Joab to number the people of Israel and this brought God\u2019s judgment.<\/li>\n\n\n\n<li>\n<strong>Details:<\/strong> God was angry with Israel for some unnamed sin (24:1) and so God punished Israel. David wanted a census, perhaps to ensure that there sufficient fighting men for the transition of the throne to Solomon. However, this greatly displeased the Lord (1 Chron. 21:7) and David realized that he had \u201cgreatly sinned.\u201d David\u2019s sin with Bathsheba caused the death of five people, but this sin took the lives of 70,000 people. David put himself into the hands of a merciful God, he built an altar, and the plague was halted.<\/li>\n\n\n\n<li>\n<strong>Note:<\/strong> Who incited David to take the census, God (2 Sam. 24:1) or Satan 1 Chron. 21:1)? See the \u201cTheological Issues\u201d section.<\/li>\n\n\n\n<li>\n<strong>Application Suggestion:<\/strong> There are three avenues by which we are tempted: The world, the flesh, and the devil (Eph. 2:1-2) and we must be on constant guard against them. Our strength is through the victory which Christ has won for us and in which we should stand (Col. 2:14-15; Heb. 2:14; Eph. 6:10-18).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Theological Issues<\/h2>\n\n\n\n<p><em>2 Samuel 1:15-16 \u2013 Did <\/em><em>Saul commit suicide (1 Sam. 31:4) or did the Amalekite kill him (2 Sam. 1:15-16)?<\/em><\/p>\n\n\n\n<p>For a good discussion of this debated issue see: Ronald F. Youngblood, \u201c1, 2 Samuel,\u201d in <em>The Expositor\u2019s Bible Commentary<\/em>, vol. 3 (Grand Rapids: Zondervan, 1992), 806.<\/p>\n\n\n\n<p><em>2 Samuel 1:26 \u2013 Was there inappropriate affection between David and Jonathan?<\/em><\/p>\n\n\n\n<p>David\u2019s statement that Jonathan\u2019s \u201clove\u201d for him was \u201cmore wonderful than that of women,\u201d has occasionally and perversely been understood in a homosexual sense. It should rather be understood to have covenantal connotations; \u201clove\u201d in such contexts meaning \u201ccovenantal\/ political loyalty.\u201d See Ronald F. Youngblood, \u201c1, 2 Samuel,\u201d in <em>The Expositor\u2019s Bible Commentary<\/em>, vol. 3 (Zondervan, 1992), 816.<\/p>\n\n\n\n<p><em>2 Samuel 2:2, 3:2-5; 5:13; 11:27 \u2013 King David\u2019s Multiple Wives<\/em><\/p>\n\n\n\n<p>God gave the kings a strict command about their behavior toward wealth and wives (Deut. 17:14-17). Unfortunately, most of the early kings in Israel did not obey God&#8217;s command. David had eight wives, starting with Michal, King Saul&#8217;s daughter, to his last wife, Bathsheba. King David loved God greatly (Acts 13:22) but in this area he was disobedient and paid the price with several sons rebelling against him. God is gracious in forgiving sins and works his plan through imperfect people.<\/p>\n\n\n\n<p><em>2 Samuel 6:7 \u2013 Is the Ark of the Covenant the source of devastating power?<\/em><\/p>\n\n\n\n<p>According to Hollywood, the Ark is a source of vast power which can defeat armies and perform supernatural feats. This is a misunderstanding of the nature of the Ark. It represents a powerful and holy God, who takes action when offended, but it does not contain God. For a very good discussion of this topic see Randall Price, <em>Searching for the Ark of the Covenant<\/em> (Harvest House, 2005), chapters 1-2; and Joyce G. Baldwin, <em>1 and 2 Samuel<\/em>, Tyndale Old Testament Commentaries (Downers Grove: InterVarsity Press, 1988), 219\u2013221.<\/p>\n\n\n\n<p><em>2 Samuel 7:5 &#8211; <\/em><em>Why was David denied his heart\u2019s desire to build the Temple for the Lord?<\/em><\/p>\n\n\n\n<p>God loved David and his pursuit of the heart of God. However, David was not to be the one to build the Temple. God appointed David to establish the nation of Israel through war and David had spilled much blood (1 Chron. 22:8; 28:3). Therefore, God chose Solomon (literally \u201cpeace\u201d), to build his temple (1 Chron 22:9-10).<\/p>\n\n\n\n<p><em>2 Samuel 12 &#8211; <\/em><em>How could God forgive David\u2019s murder and adultery?<\/em><\/p>\n\n\n\n<p>Under OT law the sacrifices covered only \u201cunintentional sins\u201d (Lev. 5:18; Heb. 9:7) but David\u2019s sins were intentional and multiple. Murder and adultery were both capital crimes (Ex. 21:12; Lev. 20:10). The answer is that God\u2019s grace and mercy has provided a greater sacrifice than goats and bulls through the body of his own Son (Heb. 10:1-10). God forgave David through his sincere confession in anticipation of the Great High Priest who speaks to the Father in our defense and whose blood cleanses us from all sin (1 Jn. 1:7-2:2).<\/p>\n\n\n\n<p><em>2 Samuel 12:7 &#8211; How long did Absalom\u2019s plot continue \u2013 \u201c4 years\u201d or \u201c40 years\u201d?<\/em><\/p>\n\n\n\n<p>Translators and commentators are virtually unanimous in preferring the evidence of some LXX MSS, the Syriac, and Josephus for \u201cfour\u201d in preference to the Hebrew, which reads \u201cforty.\u201d Joyce Baldwin, <em>1 and 2 Samuel<\/em>, TOTC (Downers Grove: InterVarsity Press, 1988), 276.<\/p>\n\n\n\n<p><em>2 Samuel 12:23 \u2013 Do the words of David on the death of the baby, \u201cI will go to him,\u201d provide any comfort to parents about the heavenly destiny of babies who die?<\/em><\/p>\n\n\n\n<p>The heartfelt question is \u201cwhere did the soul of the baby go on death?\u201d For a good discussion of this question see: Mark Hitchcock, <em>55 Answers to Questions about Life after Death<\/em> (Multnomah, 2005), 232-236; Jack Hayford, <em>I\u2019ll Hold You in Heaven<\/em>, (Hayford, Reissue 2003); Randy Alcorn, <em>Heaven<\/em> (Tyndale, 2004) pp. 354-356.<\/p>\n\n\n\n<p><em>2 Samuel 21:19 &#8211; Why does the text say Elhanan killed Goliath of Gath when David is the one who killed him? (1 Sam. 17)<\/em><\/p>\n\n\n\n<p>There are several possible solutions, the most likely is that Elhanan killed \u201cthe brother of Goliath\u201d (1 Chron. 20:5). See: Eugene H. Merrill, \u201c2 Samuel,\u201d in <em>The Bible Knowledge Commentary<\/em>, vol. 1 (Victor Books, 1985), 477; Edward J. Young, <em>An Introduction to the Old Testament rev. ed<\/em>. (Grand Rapids: Eerdmans, 1960), 198; Gleason Archer, <em>Encyclopedia of Bible Difficulties<\/em>, (Grand Rapids: Zondervan, 1982), 178\u2013179.<\/p>\n\n\n\n<p><em>2 Samuel 24 \u2013 Who incited David to take the census in 2 Samuel 24, God (2 Sam. 24:1) or Satan (1 Chron. 21:1)?<\/em><\/p>\n\n\n\n<p>The parallel account of the census reveals it was Satan who incited David to take the census (1 Chronicles 21:1). However, 2 Samuel 24:1 says that it was God who \u201cmoved David\u201d to take the census. This discrepancy can be explained by the understanding that sometimes God sovereignly permits Satan to act in order to achieve God\u2019s purposes. God uses Satan in various ways, among them the refining, disciplining, and purification of disobedient believers (Luke 22:31-32; 1 Cor. 5:1-5; 2 Cor. 12:7-10). Such is the case with David. God allowed Satan to tempt him and David sinned, revealing his pride and allowing God to deal with him for it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Theological Themes<\/h2>\n\n\n\n<p><em>The Davidic Covenant<\/em><\/p>\n\n\n\n<p>This is an unconditional covenant made by God with David through which God promises David that the Messiah (Jesus Christ) would come from the lineage of David and the tribe of Judah. This covenant fulfills the ancient prophecy of a king in Judah \u201cfrom whom the scepter will not depart\u201d (Gen. 49:10). From this promise will come the King of Kings (Ps. 2; Jer. 23:5-6; Isa. 16:5), the greatest son of David (Matt. 1:1; Rom 1:3), who will reign on an eternal throne (Luke 1:32-33). Other references to the Davidic Covenant are found in Isaiah 9:7; 11:1; Luke 1:32, 69; Acts 13:34; and Revelation 3:7.<\/p>\n\n\n\n<p><em>God Is Sovereign<\/em><\/p>\n\n\n\n<p>God continues to unfold his eternal purpose which he first stated in the Garden of Eden (Gen. 3:15), explicitly promised in the Abrahamic Covenant (Gen. 12:1-3), and progressively revealed in the Davidic Covenant (2 Sam. 7:10-16). Through his sovereign choice of a young man taken from the sheepfolds (Ps. 78:70), God began a line of kings through whom will come the King of Kings and Lord of Lords (Rev. 19:16), who will reign over his kingdom forever (Isa. 9:6-7).<\/p>\n\n\n\n<p><em>God Is Holy<\/em><\/p>\n\n\n\n<p>God is separate from all that is unclean and evil. He is pure and has no darkness in him (1 Jn. 1:5). Thus, he requires his people to treat him as holy and to \u201cbe holy as I am holy\u201d (Lev. 11:44; 1 Pet. 1:15-16). The Ark of the Covenant was the symbol of God\u2019s presence on earth and thus God required it to be treated as holy also (Num. 4:15; 2 Sam. 6:7). As in ancient Israel, Christians today are often far too casual in our approach to God. God is full of grace, but he is also awesome in holiness (cf. Isa. 6:1-5). It is only with a proper understanding of the \u201cfear of the Lord\u201d (27x in Scripture) that we can approach God boldly through the sacrifice of Jesus, our Great High Priest (Heb. 4:15-16).<\/p>\n\n\n\n<p><em>God is Merciful and Forgives the Truly Repentant<\/em><\/p>\n\n\n\n<p>David was a man \u201cafter the heart of God\u201d (1 Sam. 13:14) but he was also fallible and committed several serious sins. There was no sacrifice given in the OT law for deliberate sins (Lev. 5:18; Heb. 9:7). David confessed his sins to God and pleaded the grace and goodness of God who responds to a broken and contrite heart (Ps. 32; 51).<\/p>\n\n\n\n<p><em>God is Kind<\/em><\/p>\n\n\n\n<p>The great \u201ckindness\u201d of God is emphasized in 2 Samuel (2:6; 7:15; 15:20; 22:51) and is shown by David to others (9:1, 3, 7; 10:2). The Hebrew word <em>hesed<\/em> (cf. Exod. 34:6-7; Num. 14:18; Deut. 7:9) reveals the steadfast love of God in giving promises to David and others. This word speaks of God\u2019s goodness, kindness (especially in granting his favors to the lowly and underserving), mercy, and loyal love in keeping his covenants with Moses, Abraham, and David.<\/p>\n\n\n\n<p><em>Christology<\/em><\/p>\n\n\n\n<p>Through the Davidic covenant announced in 2 Samuel 7, God will bring forth his Christ, through the line of David. He will have a never-ending kingdom, rule over the earth in justice, bring true world peace, and bless both Jews and Gentiles. The spiritual blessings God offered to David are today offered in Jesus Christ to all who will trust him (Isa. 55:1\u20137; Acts 13:32\u201339). The line of David brought Jesus Christ the Son of God into the world (Matt. 1; Luke 1:32-33, 54\u201355, 68\u201379).<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">My Encounter with 2 Samuel<\/h2>\n\n\n\n<p>I greatly enjoy reading the life of David in 1 &amp; 2 Samuel. The highlights of his faith and victories in 1 Samuel are profound, but I am also heartened to read of his missteps and failures in 2 Samuel. This sounds odd, but I think of it in this way: God knew David completely before he ever chose him (Ps. 139), his heart for God (1 Sam. 13:14), and his deep trust in God (1 Sam. 17:45-47). But God also foreknew all of David\u2019s weaknesses and failures (Bathsheba, his failures with his sons, numbering the people, etc.). If God knew all of that about David, yet still chose him, put him in the line of Christ, and gave his legacy as \u201ca man after my own heart\u201d (Acts 13:22), then there is hope for me. I love the Lord, yet I make huge mistakes, stumble, and must repeatedly confess my sins to him. God foreknew all of my life and still chose me to be in the ministry. What a gracious and merciful God!<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Commentaries<\/h2>\n\n\n\n<p>Joyce G. Baldwin, <em>1 and 2 Samuel, Tyndale Old Testament Commentaries <\/em>(Downers Grove: InverVarsity Press, 1988).<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>A careful scholar who writes in an accessible way. The emphasis is on exegesis and theology. Concise and very helpful for the busy pastor.<\/p>\n\n\n\n<p><\/p>\n<\/blockquote>\n\n\n\n<p>Ronald F. Youngblood, \u201c1, 2 Samuel,\u201d in <em>The Expositor\u2019s Bible Commentary<\/em>, ed. Frank E. Gaebelein, vol. 3 (Grand Rapids: Zondervan Publishing House, 1992).<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>One of the best in the EBC series. Gives a balanced view of the material and includes helpful secondary resources.<\/p>\n\n\n\n<p><\/p>\n<\/blockquote>\n\n\n\n<p>Warren W. Wiersbe, <em>Be Restored<\/em>, \u201cBe\u201d Commentary Series (Wheaton: Victor, 2002).<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Provides theologically accurate insight that a pastor can readily use in a sermon. Includes helpful cross-references to other OT and NT passages and historical information.<\/p>\n\n\n\n<p><\/p>\n<\/blockquote>\n\n\n\n<p>William Crockett, <em>A Harmony of Samuel, Kings, and Chronicles: The Books of the Kings of Judah and Israel<\/em> (Fleming H. Revell Company, 1897).<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Provides a quick way to access the parallel passages between 2 Samuel and 1 Chronicles. This often supplies additional insights not included in the text of 2 Samuel.<\/p>\n\n\n\n<p><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Historical Background Second Samuel continues the story of the establishment of the kingdom of Israel after the death of Saul. Second Samuel follows David\u2019s reign as king of Israel (about 1010\u2013970 BC). David was \u201ca man after the heart of God\u201d (1 Sam. 13:14; Acts 13:22) and was sovereignly blessed by God with the Davidic <a class=\"more-link\" href=\"https:\/\/www.christianitytoday.com\/pastors\/content\/preaching-on-2-samuel\/\">Read more&#8230;<\/a><\/p>\n","protected":false},"author":128,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"tax_ctp_authors":[1308],"tax_ctp_books":[],"tax_ctp_categories":[165],"tax_ctp_field_guide_subcategory":[147],"tax_ctp_field_guides":[251],"tax_ctp_format":[148],"tax_ctp_multimedia":[],"tax_ctp_point_editor":[],"tax_publications":[140],"tax_ctp_tags":[3355,3430,3639,3912,4949,5154],"tax_ctp_topics":[],"class_list":["post-26113","post","type-post","status-publish","format-standard","hentry","tax_ctp_authors-david-finch","tax_publications-ct-pastors","tax_ctp_tags-2-samuel","tax_ctp_tags-application","tax_ctp_tags-commentaries","tax_ctp_tags-exegesis","tax_ctp_tags-sermon-series","tax_ctp_tags-theology"],"acf":{"scripture_references":null},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Preaching on 2 Samuel - CT Pastors<\/title>\n<meta name=\"description\" content=\"Historical Background Second Samuel continues the story of the establishment of the kingdom of Israel after the death of Saul. 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