{"id":26143,"date":"2020-11-06T13:09:00","date_gmt":"2020-11-06T13:09:00","guid":{"rendered":"https:\/\/www.christianitytoday.com\/pastors\/2021\/02\/09\/preaching-on-philemon\/"},"modified":"2026-01-21T17:23:18","modified_gmt":"2026-01-21T17:23:18","slug":"preaching-on-philemon","status":"publish","type":"post","link":"https:\/\/www.christianitytoday.com\/pastors\/content\/preaching-on-philemon\/","title":{"rendered":"Preaching on Philemon"},"content":{"rendered":"\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Historical Background<\/h2>\n\n\n\n<p>Paul, along with Timothy, wrote this letter to Philemon during one of his imprisonments. It\u2019s his shortest letter (335 words in the original Greek). He wrote it to address a delicate issue.\n\nPhilemon appears to have been a wealthy Roman citizen who lived in Colossae. One of his slaves, Onesimus, wronged Philemon, ran away, and had evidently crossed paths with Paul. He had become a believer, helping Paul in his ministry (Col. 4:9).\n\nSlavery was accepted in the Greco-Roman world. It took many forms, all of them different from more recent forms of slavery. Anyone, regardless of ethnicity, could be a slave, and many slaves were educated and held important positions. Many of them had the opportunity to work toward freedom, although they would always be recognized as ex-slaves. Although slavery then was better in some ways than more recent forms of slavery, Roman slaves were treated as property. Many of them faced harsh conditions, and some of them faced sexual exploitation.\n\nPaul wanted to send Onesimus back to Philemon as required by Roman law. But by the same law, slaveowners had the right to punish or execute runaway slaves. So Paul wrote to Philemon with a delicate request: welcome Onesimus back as he would welcome Paul, not as a runaway slave but as a brother (v. 17).\n\nAlthough Paul writes this letter to Philemon, he makes it clear that this is also a letter for the wider church (v. 2). In writing this letter, Paul resolves a crisis between two believers, a master and a slave, showing how the gospel impacts our relationships and social structures.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Chart: Preaching Through Philemon<\/h2>\n\n\n\n<p>We know the weekly grind of sermon prep is hard, whether you are in the midst of series or planning a new series. Trying to find key verses you need to highlight in your sermon, finding the historical background to the book, discovering the flow\/structure of book, and even figuring out what is the theme of each section.<\/p>\n\n\n\n<p>That is why we created this chart! This chart is designed to\u00a0<strong>save you time<\/strong>\u00a0as you prepare to preach a new sermon series from the Book of Philemon.<\/p>\n\n\n\n<p>You will find a quick visual overview of the movement of the Book of Philemon. It will help orient you and your hearers as you preach through the entire book or sections of the book. It provides, at a glance, one way to divide the book into pericopes. The chart includes key verses in the book, an overarching title for the book, the overall message of the book, and some historical background. It is color-coded to highlight certain defining aspects of the book.<\/p>\n\n\n\n<p>This chart could be used as a slide in your church service. It could serve as an introduction to a new series or a weekly check-in before you begin preaching. It could even be printed out and given to the members of your church, as a resource to help them grasp the message of the book.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a class=\"link-custom\" href=\"https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?w=640\"><img loading=\"lazy\" decoding=\"async\" height=\"891\" width=\"1024\" src=\"https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?w=640\" alt=\"A chart on the book of Philemon\" class=\"wp-image-61493\" srcset=\"https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg 2400w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=300,261 300w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=768,668 768w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=1024,891 1024w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=1536,1337 1536w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=2048,1783 2048w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=1241,1080 1241w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=194,169 194w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=388,338 388w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=409,356 409w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=818,712 818w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=324,282 324w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=648,564 648w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=82,71 82w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=164,143 164w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=412,359 412w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=824,717 824w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=265,231 265w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=531,462 531w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=1073,934 1073w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=841,732 841w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=1682,1464 1682w, https:\/\/www.christianitytoday.com\/pastors\/wp-content\/uploads\/sites\/19\/2026\/01\/chart-philemon.jpg?resize=160,139 160w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><span class=\"image-credits\"><\/span><figcaption class=\"wp-element-caption\"><\/figcaption><\/figure>\n\n\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Sermon Series<\/h2>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Series Title: <em>Living the Implications of the Gospel<\/em>\n<\/h2>\n\n\n\n<p><strong>Big idea for this series:<\/strong> The gospel changes our status, absorbs our debts, and welcomes us\u2014just as we are called to do to others.\n\nThis series takes a slower pace through the book and focuses on how the gospel is never explicitly mentioned in Philemon, but is embedded and implied in every detail. Paul calls Philemon to portray the gospel in his response to Onesimus: to confer a new status, welcome, and assume (with Paul) the repayment of what is owed. Philemon\u2019s response to his runaway slave is a portrait of the gospel.<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: Philemon 1-7<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Gospel Changes Us<\/li>\n\n\n\n<li>\n<strong>Exegetical Idea: <\/strong>Paul gives thanks for how the gospel has changed Philemon and prepared him for service.<\/li>\n\n\n\n<li>\n<strong>Big Idea: <\/strong>The gospel changes us and prepares us for service.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: Philemon 8-16<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Gospel Changes Relationships<\/li>\n\n\n\n<li>\n<strong>Exegetical Idea: <\/strong>Paul asks Philemon to respond to Onesimus out of love rather than obligation.<\/li>\n\n\n\n<li>\n<strong>Big Idea: <\/strong>The gospel prepares us to respond to others out of love.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: Philemon 17-25<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Gospel Calls Us to Cross-Centered Living<\/li>\n\n\n\n<li>\n<strong>Exegetical Idea: <\/strong>Paul asks Philemon to do what Jesus has done to him: to receive others, release debts, and share in fellowship.<\/li>\n\n\n\n<li>\n<strong>Big Idea: <\/strong>The gospel frees us do to others what Jesus has done for us.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Series Title: <em>The Gospel Changes the World<\/em>\n<\/h2>\n\n\n\n<p><strong>Big idea for this series:<\/strong> As the gospel transforms individuals, those changes begin to transform the wider world.\n\nThis series is shorter and examines how the gospel changes not only us, but how it affects our entire lives and the surrounding world.<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: Philemon 1-7<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Gospel Changes Individuals<\/li>\n\n\n\n<li>\n<strong>Big Idea: <\/strong>The gospel changes individuals and our relationships with others.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead2\">Text: Philemon 8-25<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\n<strong>Title: <\/strong>The Gospel Changes the World<\/li>\n\n\n\n<li>\n<strong>Big Idea: <\/strong>When the gospel changes us, these changes transform our relationships and the surrounding world.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Application<\/h2>\n\n\n\n<p>Philemon is short. Once hearers understand the historical background, it\u2019s relatively easy to understand. Applying Philemon is multilayered because of how it affects us personally, as well as our relationships, and the social structures of the world.<\/p>\n\n\n\n<p><em>Personal<\/em><\/p>\n\n\n\n<p>Onesimus wronged Philemon. Paul wrote to Philemon, asking him to forgive Onesimus and treat him as a brother, not as a runaway slave.\n\nAt the most basic level, Philemon is an example of forgiving others who have wronged us. Jesus repeatedly spoke of the importance of forgiving others and said that if we did not forgive others, God would not forgive us (Matt. 6:14-15). Philemon is a case study in releasing the debts that others owe to us, and treating them not as they deserve but as God has treated us through Jesus.<\/p>\n\n\n\n<p><em>Relational<\/em><\/p>\n\n\n\n<p>The gospel transforms our relationships. Paul thanks God that Philemon has been brought into fellowship or partnership (v 6). It changes our relationship with other believers in practical ways. It changes individuals from different social classes, with differing levels of authority, into brothers and sisters (vs. 15-16). It calls for a response of generosity, welcome, and hospitality to others (vs. 17-22). It also changes our motivation: we don\u2019t do all of this out of obligation, but out of love (vs. 8-9, 14).\n\nThe gospel doesn\u2019t only change us individually. It changes everything about our relationships in practical ways, even when it costs.<\/p>\n\n\n\n<p><em>Societal<\/em><\/p>\n\n\n\n<p>Paul did not directly attack the institution of slavery, but he undermined it in this letter. When Paul asked Philemon to receive Onesimus not as a slave but as a brother, and asked Philemon to share this letter with the entire church, he overturned the values of Greco-Roman society.\n\nPaul\u2019s vision gives us a vision of reality in which social structures opposed to the gospel are replaced by new relationships of love and mutuality at every level of human relationships. The letter to Philemon is a living demonstration of Colossians 3:11: \u201cHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.\u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Theological Themes<\/h2>\n\n\n\n<p>Paul does not explicitly cover a lot of theological material in this short letter, but theology permeates everything he writes.<\/p>\n\n\n\n<p><em>Ecclesiology<\/em><\/p>\n\n\n\n<p>Paul treats the matter between Philemon and Onesimus not just as a private matter, but as one that belongs to the entire church (v. 2). Apart from the greeting, he uses the second-person plural pronoun, signifying that he is addressing more than Philemon. Our individual lives are not private; they are part of the life of the church. The letter also portrays the church as a new community in which all are equal recipients of God\u2019s grace no matter one\u2019s background or social position.<\/p>\n\n\n\n<p><em>The Gospel<\/em><\/p>\n\n\n\n<p>This letter is the only one in which Paul does not explicitly mention Jesus\u2019 death or resurrection, but Paul embodies the gospel in everything he writes. Paul takes on the ministry of reconciliation, bringing those who were separated by sin into relationship with each other. He calls Philemon to a cross-shaped response: treating others not as they deserve, but extending welcome and relationship instead of exacting payment from the offending party. The gospel also changes our motivations: we obey not out of obligation but out of love.<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">My Encounter with Philemon<\/h2>\n\n\n\n<p>I have only preached through Philemon once, a long time ago, and that time I focused on the theme of forgiveness. While it\u2019s valid to preach forgiveness from Philemon, there\u2019s so much more to explore.\n\nIt\u2019s time for me to revisit this letter again. We don\u2019t have the same kind of slavery in my context, but we face social divisions and inequality. People struggle with how the gospel applies beyond their private devotion to Christ. Philemon is a book that gets under your skin, that helps you re-imagine the entire world around you.\n\nIt\u2019s time for me to preach Philemon once again!<\/p>\n\n\n\n<h2 class=\"wp-block-heading is-style-article-subhead1\">Commentaries<\/h2>\n\n\n\n<p>Douglas J. Moo, <em>The Letters to the Colossians and to Philemon<\/em>, The Pillar New Testament Commentary (Grand Rapids: William B. Eerdmans Pub. Co., 2008).\n\nPeter O\u2019Brien, <em>Colossians, Philemon<\/em>, vol. 44, Word Biblical Commentary (Dallas: Word, Incorporated, 1982).\n\nDavid W. Pao, <em>Colossians and Philemon<\/em>, Zondervan Exegetical Commentary on the New Testament (Grand Rapids: Zondervan, 2012).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Historical Background Paul, along with Timothy, wrote this letter to Philemon during one of his imprisonments. It\u2019s his shortest letter (335 words in the original Greek). He wrote it to address a delicate issue. Philemon appears to have been a wealthy Roman citizen who lived in Colossae. One of his slaves, Onesimus, wronged Philemon, ran <a class=\"more-link\" href=\"https:\/\/www.christianitytoday.com\/pastors\/content\/preaching-on-philemon\/\">Read more&#8230;<\/a><\/p>\n","protected":false},"author":128,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"tax_ctp_authors":[1257],"tax_ctp_books":[],"tax_ctp_categories":[165],"tax_ctp_field_guide_subcategory":[147],"tax_ctp_field_guides":[294],"tax_ctp_format":[148],"tax_ctp_multimedia":[],"tax_ctp_point_editor":[],"tax_publications":[140],"tax_ctp_tags":[3430,3639,3912,4641,4949,5154],"tax_ctp_topics":[],"class_list":["post-26143","post","type-post","status-publish","format-standard","hentry","tax_ctp_authors-darryl-dash","tax_publications-ct-pastors","tax_ctp_tags-application","tax_ctp_tags-commentaries","tax_ctp_tags-exegesis","tax_ctp_tags-philemon","tax_ctp_tags-sermon-series","tax_ctp_tags-theology"],"acf":{"scripture_references":null},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Preaching on Philemon - CT Pastors<\/title>\n<meta name=\"description\" content=\"Historical Background Paul, along with Timothy, wrote this letter to Philemon during one of his imprisonments. 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