The longer the internet lives, the more inescapable a certain trend becomes: the performance of grief. That is, when someone on TikTok, Instagram, or YouTube, exhibits a hardship for audience consumption. At The Atlantic, Maytal Eyal has an interesting appraisal:<\/p>\n\n
People post videos of themselves crying (or trying not to). Some of these videos moody music; many rack up hundreds of thousands of views. … Influencers and celebrities strip down to what can seem like the rawest version of themselves, selling the promise of “real” emotional connection—and, not infrequently, products or their personal brand.<\/p>\n\n
The weepy confessions are, ostensibly, gestures toward intimacy. They’re meant to inspire empathy, to reassure viewers that influencers are just like them. But in fact, they’re exercises in what I’ve come to call “McVulnerability,” a synthetic version of vulnerability akin to fast food: mass-produced, sometimes tasty, but lacking in sustenance. True vulnerability can foster emotional closeness. McVulnerability offers only an illusion of it.<\/p>\n\n
In my years as a therapist, I’ve seen a trend among some of my younger clients: They prefer the controlled environment of the internet — the polish of YouTube, the ephemeral nature of TikTok — to the tender awkwardness of making new friends. Instead of reaching out to a peer, they’ll turn to the comfort of their phone and spend time with their preferred influencers.<\/p>\n\n
Psychotherapist Esther Perel touched on this impulse while discussing what she calls “artificial intimacy.” She says that these digital connections risk “lowering our expectations of intimacy between humans” and leave us “unprepared and unable to tolerate the inevitable unpredictabilities of human nature, love, and life.”<\/p>\n\n
Putting yourself out there is uncomfortable. But I also worry that by relying mostly on social media to encounter other humans, they’re forfeiting opportunities to develop the skills that could help them thrive in the flesh-and-blood world.<\/p>","protected":false},"author":8,"featured_media":0,"template":"","tax_ctp_audience":[],"tax_ctp_authors":[],"tax_ctp_categories":[165],"tax_ctp_format":[171],"tax_ctp_illustration_types":[],"tax_ctp_multimedia":[],"tax_ctp_point_editor":[433],"tax_publications":[140],"tax_ctp_tags":[3663,3680,3682,3800,3856,3954,3957,3958,4199,4245,4272,4275,4626,5012,5128,5256],"tax_ctp_topics":[],"class_list":["post-62427","sermon-illustrations","type-sermon-illustrations","status-publish","hentry","tax_publications-ct-pastors","tax_ctp_tags-confession","tax_ctp_tags-consumer","tax_ctp_tags-consumerism","tax_ctp_tags-dishonesty","tax_ctp_tags-emotions","tax_ctp_tags-false-teachers","tax_ctp_tags-falsehood","tax_ctp_tags-falseness","tax_ctp_tags-hypocrisy","tax_ctp_tags-influence","tax_ctp_tags-internet","tax_ctp_tags-intimacy","tax_ctp_tags-performance","tax_ctp_tags-social-media","tax_ctp_tags-tears","tax_ctp_tags-vulnerability"],"acf":{"scripture_references":[{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null},{"first_verse":null,"add_second_verse":false,"second_verse":null}]},"yoast_head":"\n