Jump directly to the Content
Jump directly to the content
Not Your Father's Christian Community Development

Not Your Father's Christian Community Development

How John Perkins's CCDA has changed to respond to 21st-century realities.

Creation Care: In 2011, CCDA launched a workshop track at its annual conference dedicated to health and the environment. One of the coordinators of this workshop track was environmentalist Rusty Pritchard, the president and co-founder of Flourish, who lives with his family in urban Atlanta, where he is involved in community development. In a recent interview, Pritchard emphasized that addressing environmental issues is an important facet of caring for our neighbors and places. Air pollution, for example, makes breathing difficult for children. "Those are things that are part of the landscape that are broken, where shalom doesn't exist, and I think it's really important for Christians to take responsibility for those places where they live and do what they can to restore them."

Diversity, Leadership, and Theology

As an extension of Perkins's work in Mississippi, CCDA was focused in its early years on reconciliation between white and black Christians. One Spanish speaker served on the original CCDA board, says Castellanos, but it took a while for the Hispanic voice to grow in prominence. "I've been to every conference since 1994," says Castellanos, "and I began to invite my [Spanish-speaking] friends to the conference and others started to do the same," and eventually there was a significant Latino contingent.

Native American voices have also begun emerging within CCDA. The late Richard Twiss, a CCDA board member who belonged to the Sicangu Lakota Oyate from the Rosebud Sioux Reservation in South Dakota, was one of the most memorable keynote speakers at both the 2011 and 2012 conferences. At the close of his 2012 talk, he challenged CCDA members to consider an indigenous Christianity, with the poignant words of Cayuga theologian Adrian Jacobs: "Weep with us and sing with us, the pain will be so deep that its only consolation is in our creator. The great sin against our dignity is answered by a love that brings arrogant violence to its knees." Leroy Barber, vice chairman of the CCDA board, notes a correlation between this diversifying of CCDA's membership and its forays into advocacy described above. "The broadening of CCDA's conversation beyond just blacks and whites," he says, has led to "the advocacy part of CCDA growing with [exploration of] issues like immigration, education, and violence in our cities."


Rethinking the $3,000 Missions Trip

Rethinking the $3,000 Missions Trip

When I learned that kids in my city couldn't swim, I started to rethink how much I'd invested in overseas missions.
Furniture Fit for the Kingdom

Furniture Fit for the Kingdom

For Harrison Higgins, building beautiful furniture is not simply a steady job but a sacrament unto God.
Faith in a Fallen Empire

Faith in a Fallen Empire

Detroit's list of maladies is long. But some Christians' commitment to its renewal is longer.
'Daddy, Why Do People Steal from Us?'

'Daddy, Why Do People Steal from Us?'

How I answered the question would prove crucial to addressing racial divides in our D.C. neighborhood.

Comments Are Closed

Displaying 3–7 of 7 comments

Rick Dalbey

February 22, 2013  1:50pm

Derek, this is a social movement, this is an economic movement, this is a justice movement, this is social engineering, it is just not the gospel. It has more kinship with the French revolution or the soviet revolution of 1918. Where are the healing of Jesus? The blind seeing, the crippled healed? Where is the deliverance of Philip? Demons cast out? Where is the prophecy of Philip's 4 daughters or Agabus or Cornelius or the 12 Ephesian men? Where are the gifts of the Holy Spirit? Where are the 3000 saved under Peter's first sermon? The crippled healed under Peter. Does this look like the Bible or Dr. Zhivago? Does this look like Ephesians, Galations, Romans, Phillipians, Titus, Corinthians, Revelation or are we making it up as we go along. When we strip out the supernatural from Christianity it becomes a social movement.

Derek C

February 22, 2013  11:32am

@Rick, could you clarify? Are you critiquing the article or CCDA? What is the link to what happened in China? Are you saying the CCDA does not reflect the Father's heart? How are they off theologically?

Hannah N.

February 22, 2013  11:04am

Thanks for this. It's great to see how John Perkins' vision is being embraced and evolving with the next generation.

Rick Dalbey

February 21, 2013  8:15pm

Relocation and wealth redistribution. The two key platforms of the Chinese Maoist revolution in 1949. Use the power of the collective to confront injustice. Reform greedy capitalist banks. “Bring arrogant violence to its knees.” The CCDA. Oh yeah. The headline has it right, Not Your Father's Christian Community Development.

Howard Pepper

February 21, 2013  1:32pm

It's good to see that, as I'd read it between the lines, CCDA has helped Evangelicals take a deeper look at their theology. In that, perhaps realizing that recent trends such as questioning whether Evangelicals have even comprehended Jesus' Kingdom focus are not necessarily "unbiblical" and ARE fitting with an emphasis toward "the least among" us.


Make a contribution to help support the This Is Our City project and the nonprofit ministry Christianity Today.Learn more ...


RT @MissionYear: A great collection of articles from @ct_city @CTmagazine http://t.co/OLmjHvUIfr

In honor of Kim Newlen, a friend of @ct_city who died Saturday, we share our story of her battle with cancer: http://t.co/S3FGKhVDuo

RT @CTmagazine: After three years, hundreds of stories, thousands of readers, our tribute to This Is Our City: http://t.co/Gz35NhAdqc @ct_c2026

The top 10 stories of @editor @KatelynBeaty picks her favorites and reflects on lessons learned in 3 years: http://t.co/BQxYdaoyD9

"As a community we have to do a better job of rescuing these young people." The newest (and last) City video: http://t.co/vZL0cRKO7H #RVA