Against the Manichaeans Philip Jenkins' revisionist take on post-1960s America. by John Schmalzbauer
March 1, 2006
It has often been said that "everything
happened in 1968." French poststructuralists,
civil rights veterans,
and baby boomers have been especially
partial to this interpretation of history. It
was in 1968 that disgruntled students
mounted the barricades in Paris. It was
in 1968 that Martin Luther King, Jr.,
and Robert Kennedy were struck down
by assassins, putting an end to the hopefulness
of the decade. Born three days after
King's death, I have
always accepted this view
of 1968. Too young to
remember the events of
that storied year, I have
been forced to rely on
the recollections of my
elders, whether in Hollywood
films, political
journalism, or more
scholarly treatments.
One such work, Todd
Gitlin's The Sixties: Years
of Hope, Days of Rage, tells the story of
the decade from the point of view of an
activist-turned-sociologist, tracing the rise
and fall of the era's various social movements.
On the opposite end of the political
spectrum, Myron Magnet's The Dream
and the Nightmare: The Sixties' Legacy to
the Underclass blames the cultural shifts
of the decade for the decline of urban
America, providing academic cover for
the downsizing of the welfare state.1 For all their passion and exuberance,
many accounts of the 1960s suffer from
two major flaws. The first is their unrelenting
partisanship. Too often, notes E.J.
Dionne of the Washington Post, the history
of that decade has been told through
rival parodies of the Left and the Right.2
A second problem is their tendency to
downplay the importance of the preceding
and succeeding decades. If everything
happened in 1968, nothing happened
before or after. Recently, a friend told me he wanted
to write a book about how everything happened
in ...
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