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Home > 2014 > June Web Exclusives > The Lost Art of Pastoral Correction

I can tell you right now the names of two people who no longer call themselves Christians because of my pastoral leadership. In both cases, they left church, probably angry with God and religion to this very day. In both cases, I was confronting a sin in their life. And in both cases, I had a lot to learn afterwards.

As a leader, how do you correct someone without driving them away?

Correction is necessary to the gospel. Jesus was about full, mutual, real, intense, honest relationship where sin was dealt with in the context of community. As a pastor, I've come to recognize this afresh, realizing that my role is to help bring this kind of life into my community.

But it is hard.

Three hurdles to jump

I've observed first-hand three hurdles to necessary pastoral correction.

First, we have mistakenly minimized the all-too-important relationship between what we enact as leaders and what the Spirit of God does because we were willing to do our work.

Early in my ministry, I quickly came face-to-face with the monster of the church. From my front row seat, I could see the deep-rooted depravity of the people God had given me to lead; not to mention, of course, a newfound respect for my own depravity. I took up my new mantle of authority to correct sin. What I found was shocking: people didn't like it when I held up a mirror and showed them their own warts and imperfections.

The pain caused by correction—even if done in love—slowly began to cause me to shrink back from my pastoral duty of correction. A fellow pastor said something that seemed to answer the problem: the Holy Spirit is better at correcting people's sin than I was and I could leave it to him. This, I was convinced, was the theological answer to my pastoral problem. The result was pastoral silence. For a few years, my role as corrector atrophied, all, of course, because the Spirit could do the work. But, over time, I allowed that overly optimistic belief to morph into a kind of belief that, as a pastor, I don't need to correct, rebuke, or challenge those in my community.

I don't deny that the Holy Spirit corrects us. What I've come to believe, however, is that as a pastor, the Spirit's work of correction is actually worked out through the loving words of a spiritual leader.

To assume that I am off the hook to say the hard word of correction because God's Spirit does the work is, in my mind, tantamount to saying we don't need to learn to recycle because we know the world will end.

Our responsibility is in no way minimized by God's sovereignty. Just because God can and will does not mean we should not do.

The second hurdle we face in pastoral correction is fear. Silence, by default, will almost always be the easiest answer. Not the best answer, mind you, but the easiest answer. Recently, a member of my church completed his chaplaincy requirements having learned many of the ins and outs of the chaplaincy world. Turns out, the work of a chaplain requires relational juggling—serving the needs of patient, families, doctors, and nurse all at the same time. All while, the chaplain must keep a sane mind, a cool emotional demeanor, and embody the gospel of Jesus in trying times.

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From Issue:, June Web Exclusives 2014 | Posted: June 9, 2014

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Displaying 1–2 of 2 comments

Charles Winkelman

June 11, 2014  9:46pm

Very good article with good insights. It is helpful to remember Paul's instruction in Galatians 6:1-2 that "if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfil the law of Christ." "you who are spiritual" impies a sensitivity to the Spirit's guidance throughout the process, and doing it in a "spirit of gentleness" (part of the Spirit's fruit) is so important to remember as part of our humbly caring for one another's burdens. One minor correction - Galatians may well have been written before I Thessalonians, and Galatians, not I Thessalonians, is the only Pauline letter missing an initial thanks-giving for the recipients. The point made still holds, when Galatians is substituted in the sentence.

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Jeffrey Combs

June 10, 2014  12:09pm

My issue was correcting the church boss. I have tried on several occasions only to have it throw back in my face that I have thrashed him and mistreated him. He is not a person who can examine his own heart and so his attitude and sin continue. I have resigned as pastor and only have a couple of months to go. The biggest problem as you said is that we have no way of dealing with these issues. Our church movement allows each church complete autonomy without membership. After spending most of my life in this movement, I am leaving it to hopefully find a church that allows their pastor to correct and rebuke in love when necessary.

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