Editor’s Note from February 05, 1982

1982 marks the hundredth anniversary of the Bible college movement. Evangelicals are deeply grateful to the Bible institutes and Bible colleges that have dotted not only the United States and Canada, but have spread around the world. Although begun as centers to train lay people, they have become a chief source of ministers and missionaries for the evangelical church. Through the passing decades, not a few evolved into liberal arts colleges and seminaries—Gordon, Berkshire, Barrington, Miami, Malone, Trinity, Evangel, Biola, and Westmont, to name only a few. President George Sweeting of Moody Bible Institute tells the dramatic story of the movement’s deep roots in colonial history, its small beginnings a century ago, and its marvelous growth as Bible schools nourished the churches of North America and the mission fields of the world.

In the great betrayal of the early decades of the twentieth century, most Christian colleges repudiated their evangelical heritage. Many evangelicals reacted against higher education. A few founded new Christian liberal arts colleges. More looked to the Bible institutes for training in Bible and doctrine, leaving the liberal arts and sciences to “godless” universities and Christian colleges now turned secular. This issue’s editorial probes the new role of the Bible college in current evangelicalism.

Gloria Swanson and Jeanne Ward reveal some interesting facts about what seminaries are or are not doing to prepare young people for pastoral ministry. And Clark Pinnock completes the picture by discussing the educational task of our contemporary seminaries and challenging them to return to the unified theological education for ministry characteristic of seminaries in former years.

Today we hear much about the Americanization of the church. The sharp edges of biblical doctrine and biblical ethics are smoothed off so as to fit comfortably into American culture. Clergy divorce, however, has long been a barrier to pastoral ministry in the church—especially the evangelical church. Robert Stout shows how seriously that wall has been breached.

With the advance of modern medicine, the moral issue of euthanasia becomes ever more pressing. Grace Chapman reveals her personal agony in facing decisions at the death of her father. Joe Bayly and two Christian physicians, Dr. Jeanne Blumhagen and Dr. Gordon Addington, offer counsel to her and to all of us who may soon have to make similar choices.

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

Our Latest

So What If the Bible Doesn’t Mention Embryo Screening?

Silence from Scripture on new technologies and the ethical questions they raise is no excuse for silence from the church.

The Chinese Evangelicals Turning to Orthodoxy

Yinxuan Huang

More believers from China and Taiwan are finding Eastern Christianity appealing. I sought to uncover why.

Archaeology in the City of David Yields New Treasures

Gordon Govier

Controversial excavation in Jerusalem reveals new links to the biblical record.

News

Displaced Ukrainian Pastor Ministers to the War’s Lost Teens

“Almost everybody has lost somebody, and quite a few people have lost very much.”

Public Theology Project

Why Christians Ignore What the Bible Says About Immigrants

Believers can disagree on migration policies—but the Word of God should shape how we minister to vulnerable people.

Review

Apologetics Can Be a Balm—or Bludgeon

Daryn Henry

A new history of American apologetics from Daniel K. Williams offers careful detail, worthwhile lessons, and an ambitious, sprawling, rollicking narrative.

Hold the Phone?

Anna Mares

Faced with encouragement to lessen technology use, younger Christians with far-flung families wonder how to stay connected.

Norman Podhoretz Leaves a Legacy of Political Principle

Michael Cosper

The Jewish intellectual upheld the Judeo-Christian tradition.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube