History

Women in the Early Church: From the Publisher

The Questionnaire we sent out recently drew an enormous response. Your counsel is most valuable. You gave us a number of good ideas for specific improvements to the magazine, which we will be implementing in the next few issues (for example, in this issue, at your request, we have expanded the bibliography to include brief comments on the books cited).

Your comments also showed that the overwhelming majority of our readers are broadly within the evangelical camp. You asked us to identify our orientation more specifically. Gladly.

Christian History magazine and its parent corporation, the Christian History Institute, were founded by people of evangelical Christian conviction. Our evangelical commitment continues to drive us forward as we research and report on our rich Christian heritage. Yet we aim to maintain a non-partisan, non-denominational stance, seeking to serve the whole Body of Christ. We feel that faithfulness to Christ means practicing an uncompromising integrity in our handling of history. Accordingly, we do not use only writers of our own background and persuasion. We will publish the work of writers who, in our judgment, best interpret the subject matter at hand.

Further, this quest for truth means that we must be willing to criticize ourselves and our own tradition. Remember that it was the Pharisees’ lack of self-criticism that kept them from recognizing the presence of God in their midst.

Now, about the issue at hand, many readers in the past have urged us to devote a special issue to the role of women in church history. As we began to plan this project, we quickly realized how big it was. We consulted with a number of writers and scholars who have specialized in this field. It became apparent that we would need several issues on women in church history, covering various eras.

We have also taken to heart the comments of Pat Gundry, one of our contributing editors for this issue. She warned us against thinking that one issue, or even a series, could “cover” the subject. Her comments appear on page 4, serving as sort of an Op-Ed introduction to this issue. We appreciate her challenge, and accept it. And still we insist we had to do this series in spite of the pitfalls.

We send this first one forth with some degree of apprehension. We know that we are tiptoeing through an emotionally charged minefield; there is sure to be something to displease everyone. Feminists may be mad at us for not pushing women’s ordination. More traditional readers may see too much of a feminist agenda.

You should find the articles stimulating and worth thinking about—even if you don’t agree with them.

Copyright © 1988 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

Public Theology Project

The Loss of One Forgotten Virtue Could Destroy the Country

We’ve all become numb to this unserious, trivializing age.

News

Amid Floods and Heat Waves, Indian Church Fights Climate Change

Christ Church in Kerala tends to its garden while helping its parishioners and neighbors live sustainably.

A Civil War of Words

Evangelical factions can increasingly be identified by our speech. We agree on big issues yet insult and talk past each other.

The Manosphere Gets Discipline Right and Dependence Wrong

Young men are right to want agency, clarity, and strength. But grit alone cannot carry them.

The Russell Moore Show

Benjamin Watson and Russell Moore on The Just Life

Christian justice, gospel-centered living, and faithful action

Is a Ban on Conversion Therapy Constitutional?

In her Supreme Court challenge, evangelical therapist Kaley Chiles calls the Colorado law a violation of her free speech.

Wire Story

Tony Evans Will No Longer Pastor Dallas Megachurch After Restoration

Oak Cliff Bible Fellowship announced that its pastor of 48 years won’t return to leadership. The church expects son Jonathan Evans to succeed him.

You Don’t Have to Be Radical

Most Christians aren’t monks, missionaries, or martyrs. We’re unimpressive and unsatisfactory—yet saved by God’s scandalous grace.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube