Muslims and Christians Talk instead of Fight

NIGERIA

Muslim attacks on Christians have been a fact of Nigerian life for decades, especially during the past 20 years of rapid church growth. The Evangelical Churches of West Africa (ECWA), which grew out of SIM International, was formed in 1956 with 5,500 members. Today, its 2,300 churches have one million members, with twice that number attending Sunday worship. The denomination is a member of the Christian Association of Nigeria (CAN), which presents a united front to the government on issues concerning Christians.

Just over a year ago, 11 ECWA-affiliated churches were among the 100 destroyed in northern Nigeria in bloody Muslim-Christian riots that saw 25 killed, 61 injured, and 600 arrested. Nigeria’s president, Gen. Ibrahim Babangida, himself a moderate Muslim, declared the riots were masking a coup conspiracy spawned by Muslim fanatics.

But five months later, Nigeria’s military government appointed a 24-member religious advisory council, evenly composed of Christians and Muslims. One of those council members is North American-educated ECWA President Nathaniel Olutimayin. His appointment makes him a logical spokesman for Nigeria’s rapidly growing evangelical movement.

Olutimayin draws on a lifetime of experience in Nigerian evangelical work. Converted through the influence of his uncle, he grew up in a pastor’s home. After studies at Central Baptist and Gordon-Conwell seminaries in Toronto and Boston, respectively, he earned a doctorate at Dallas Theological Seminary. Returning to Nigeria, he was viceprincipal, then principal, at ECWA’s Igbaja Seminary. He was elected ECWA president in the early 1980s.

The council, according to government dictum, “will provide a permanent forum for mutual interaction among the various religious groups as a means of fostering harmony.” Christians and moderate Muslims welcome such a council, but are concerned that tensions will remain. Many can members believe extremist Muslims are engaged in a holy war, in the Islamic jihad tradition. Noting that his government wants to bring harmony to Nigeria’s 100 million people, Olutimayin says “Evangelicals want to play their part in that process.”

By Lloyd Mackey.

Our Latest

News

Black Clergy and Christians Grapple with Charlie Kirk’s Legacy

Many say the activist’s inflammatory statements on race should inform how we remember his life.

News

A Sudden Death: Voddie Baucham, Who Warned the Church of Fault Lines

Known for confronting critical theory, moral relativism, and secular ideologies, Baucham died a month into leading a new seminary in Florida.

Why Many Black Christians Reject the Evangelical and Mainline Labels

The history of a prominent church pastored by MLK in Alabama shows the reason African Americans often don’t embrace either term.

News

Pastor Abducted in Nigeria Amid Escalating Kidnapping Crisis

Armed gang continues to hold him after family paid the ransom.

Review

The Liturgy of American Charisma

Historian Molly Worthen studies dynamic leaders, eager followers, and their shared efforts to “consecrate a new reality.”

Inside the Ministry

The Next Gen Initiative

Casting a captivating vision of following Jesus for the next generation.

News

Where Refugees Were Seen as an Opportunity from God

In Sweden, a church continues to advocate evangelism of Muslims, despite criticism from all sides.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube