History

George Whitefield

An Anglican minister, George Whitefield (1714–1770) was converted through the friendship of the great hymn-writer Charles Wesley, and was also a life-long friend of Charles’s brother John Wesley, the famous evangelist. Whitefield was the first to be called a “Methodist” by students at Oxford I University, who wanted to make fun of the small group that met for prayer and Bible study, went to church, and helped the poor. Whitefield grew up in Gloucester, England, and worked as a boy in his parents’ inn and tavern. His extraordinary speaking ability was noticed at a young age; he would have liked to become an actor, but instead his voice would be used to call thousands to Christ in Britain and in colonial America. Whitefield played a major role, along with the Wesleys, in the awakening that swept across Britain in the first half of the 1700s. His powerful preaching caused a great stir wherever he went. He was the first modern evangelist to travel and preach to large crowds outdoors in fields and town squares. He is mostly remembered, however, for his part in the First Great Awakening in America, where his preaching had a tremendous impact. He often preached to thousands of people; and great crowds rode large distances on horseback to hear him. Benjamin Franklin, Whitefield’s friend, once calculated that (in a day before loudspeakers) Whitefield could make his voice heard to 30,000 people! The building Franklin built for Whitefield to preach in at Philadelphia later became the University of Pennsylvania. Before George Washington, George Whitefield was the most popular figure in America. He died in Newburyport, Massachusetts. in 1770, and was buried there.

Copyright © 1989 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

Trump’s Racist Post Deserves Outrage

Evangelicals who back the president should no longer contort themselves to support a morally bankrupt leader.

Looking Past Bell Bottoms, Beads, Coffeehouses, and Communes

In 1971, CT said the Jesus People were not just another baby boomer fad.

I Have Chronic Pain. I Still Love the Olympics.

Aberdeen Livingstone

After a life-changing injury, I can’t compete like I used to. Watching the Olympics—the newest games starting tonight—brings me joy.

The Bulletin

International Surrogacy, Midterm Forecasts, and Temple Mount Prayer

Mike Cosper, Clarissa Moll, Russell Moore

Foreigners hire US citizens as surrogate mothers, midterm elections approach, and changes to prayer rules at Jerusalem holy site.

Review

Reckoning with Race, Immigration, and Power

Three books to read this month on politics and public life.

From Our Community

Where The Church Gathers, Listens, and Grows Together

How The Big Tent Initiative is fostering unity in the Church.

The Just Life with Benjamin Watson

Jemar Tisby: The History the Church Avoids

Understanding the past is essential for interpreting the present.

News

Families of Venezuelan Political Prisoners Pray for Their Release

The acting president proposed an amnesty law, yet hundreds remain in prison.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube