History

The Price of Dissent

Christians who argued against independence suffered for it.

Loyalists, especially strong in New York and among many Anglicans in the South, opposed armed resistance for two reasons. First, many were monarchists, who believed that society must have a central sovereign, else it lapse into anarchy, where every person was a law unto himself.

Second, they were traditional Christians who believed that scriptural injunctions to obey government were absolute. Was England any worse than Rome at the time of Christ? Of course not. Yet neither Christ nor his disciples counseled revolution. Indeed, they counseled just the opposite: “Render unto Caesar that which is Caesar’s.”

For their loyalty to England, these “royalists” suffered every form of insult and humiliation. The freedom of expression desired by patriots was not a freedom they extended to their antagonists. Loyalist presses were smashed, and loyalists often tarred and feathered (an extremely painful and even life-threatening form of humiliation). Their civil rights were suspended and their properties seized. Most of them fled to Canada or to England. A few (most notoriously, Benedict Arnold) served in the British army. In hardly any cases did they recover what was lost in the Revolution.

Pacifist opposition to the war was concentrated in Pennsylvania. Quakers, Mennonites, and Amish refused to fight, and for their refusal were suppressed and humiliated like the royalists. Still, they stubbornly held their ground. In one graphic account, Quakers met in the midst of the battle of Monmouth and refused to leave their meeting even as the battle raged all about.

Often the pacifists served in hospitals, tending to both British and American wounded. This infuriated the patriots, but they could do little about it if they wanted their own tended to. In fact, the hospital in Bethlehem, Pennsylvania, became a medical center in the Revolution.

Harry S. Stout [Harry S. Stout Harry Stout is Jonathan Edwards Professor of American Christianity at Yale University. He is author of “The New England Soul: Preaching and Religious Culture in Colonial New England” (Oxford).]

Copyright © 1996 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

News Release

Marvin Olasky Officially Named Editor in Chief

Russell Moore becomes editor at-large and columnist.

Wonderology

Wonderology Trailer

Check out a preview of Christianity Today’s newest podcast about the intersection of science and faith.

News

As Shutdown Strains Incomes, Church Ramps Up to Feed the Hungry

In suburban Detroit, a $50,000 ministry grant helps families keep food on the tables during furloughs.

News

Kenyan Churches Struggle to Support Childless Couples

One Christian woman hopes to destigmatize infertility.

The Just Life with Benjamin Watson

Lecrae Moore: Why Lecrae Won’t Be Silent

Exploring faith that acts, how the gospel grounds justice, why silence wounds, and what hopeful, everyday courage looks like.

Review

‘Roe v. Wade’ Eroded the Church’s Historic Pro-Life Consensus

It was already unraveling by 1973. Repairing it today won’t be easy.

Taylor Swift Makes Showgirls of Us All

Something compels us to perform our relationship with the pop star’s music. Maybe that’s her secret to success.

Public Theology Project

The Loss of One Forgotten Virtue Could Destroy the Country

We’ve all become numb to this unserious, trivializing age.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube