History

Prayer Debate

Who could pray at the trial?

On day three, when Judge Raulston asked Reverend Stribling to open with prayer, Darrow interrupted: “Seeing that … the nature of this case being one where it is claimed by the State that there is a conflict between science and religion … we object to the opening of the court with prayer.”

The prosecution countered, “We, for the State, think it is quite proper to open the court with prayer … and such an idea extended by the agnostic counsel for the defense is foreign to the thoughts and ideas of the people who do not know anything about infidelity and care less.”

Defense attorney Arthur Hays complained, “May I ask to enter an exception to the statement, ‘agnostic counsel for the defense’?”

The judge replied, “Gentlemen, do not turn this into an argument,” and agreed to let the prayer be said.

That afternoon, Hays, over the prosecution’s objections, read a petition from a group of ministers: "We, the following representatives of various well-known religious organizations and synagogues, do hereby petition Your Honor that, if you continue your custom of opening the daily sessions … with prayer, you select the officiating clergymen from among other than fundamental churches . … There are many to whom the prayers of the fundamentalists are not spiritually uplifting and are occasionally offensive . … It seems only just and right that we should occasionally hear a prayer which requires no mental reservations on our part.”

The petition was signed by two Unitarian ministers, one rabbi, and one Congregational minister.

Hays made a motion for the court to hear prayers by “men who think that God has shown his divinity in the wonders of the world, in the book of nature, quite as much as in the book of the revealed Word.”

The judge said he would refer the petition to the local pastors’ association of Dayton, and the courtroom erupted into laughter and applause.

Copyright © 1997 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

The Just Life with Benjamin Watson

Leah Rothstein: Uncovering the Unconstitutional History of Our Cities

Acknowledging that history matters for pursuing justice today.

30 Lessons from 30 Years of Marriage

After three decades of love, sacrifice, and lessons learned, a marriage instructor offers concrete ways to build a strong marriage.

20 Black Leaders Who Inspired the Church

Compiled by Haleluya Hadero and Sho Baraka

African American Christians reflect on Rebecca Protten, Vernon Johns, and other thinkers who influenced their faith. 

Public Theology Project

Jeffrey Epstein and the Myth of the Culture Wars

Some leaders of different political stripes teach us to hate each other, but they’re playing for the same team.

We Become Our Friends’ Enemies by Telling Them the Truth

Our corrupt political and racial discourse teaches us to judge by identity and ideology instead of honestly testing the spirits and assessing the fruit.

News

Fighting in Nigeria Leaves Christian Converts Exiled

Emmaneul Nwachukwu

Muslim communities often expel new Christians from their families. One Fulani convert is urging churches to take them in.

I Long for My Old Church—and the Tree Beside It

Leaving a beloved church doesn’t mean ever forgetting its goodness, its beauty, and the immense blessing it was in one’s life.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube