Africa: World Bank, Local Pastors Link to Fight Poverty

An unusual alliance promises more credit to Africa’s poor.

In an unexpected move, African church leaders are linking with the World Bank–once believed by churches to be the enemy of the poor–to fight poverty and corruption. The World Bank, which gives nearly $30 billion annually in development assistance to needy nations, is looking for new and more dependable partners in Africa. Church leaders say they need a partner with the resources and influence the World Bank commands. A large delegation of World Bank senior staff met in Nairobi with 150 Christian leaders from 20 African nations for a conference on poverty. The five-day meeting in mid-March, sponsored jointly by the bank and the Council of Anglican Provinces in Africa, focused on combining the World Bank’s global perspective on poverty with the church’s deep influence among the urban and rural poor.This development marks the first time the World Bank has worked on a regional level with churches. Just two years ago, African church leaders saw the World Bank as representing much that was wrong with the New World Order, including a crippling debt burden and insensitivity to the suffering and aspirations of the poor.But some minds began to change after World Bank President James Wolfensohn spoke to Anglican bishops at the Lambeth Conference in 1998. The World Bank, for its part, now accepts some blame for failed programs that have kept Africa poor, according to a comprehensive World Bank report on Africa released in late May.Callisto Madavo, a Zimbabwean Christian and the World Bank’s highest-ranking official for Africa, says that the financial institution can be a compassionate ally.”If we consider not just the economic and social aspects, but also the cultural and, yes, even the spiritual aspects of human aspirations, we can be a valuable instrument in building a new future for Africa,” Madavo says.Bank officials place the fight against corruption at the top of their agenda. “Poor people want their governments to work, but they experience government as inept, corrupt, and sometimes harmful,” says Deepa Narayan, a World Bank researcher who has spent years among the poor in African villages. She challenged churches to “use their moral authority so that corruption is not expected.”As failing government programs prompt officials to ask churches for help, Christians are assuming some of the newest and most expensive social responsibilities. Churches are providing care for refugees, rehabilitation centers for rescued child soldiers, homes for aids orphans, credit unions for women, and microenterprises for the rural and urban poor. Without a new infusion of external aid, African churches could easily become overwhelmed.”Everyone is needed on this mission, including the World Bank,” says David Gitari, primate of the Kenyan Anglican Church and former chairman of the World Evangelical Fellowship’s theological commission. “We are both fighting poverty. We can service the poor better together.”

Related Elsewhere

The World Bank Group‘s Web site contains information on upcoming summits, resources and financial partners.A brief overview of the Kenyan Anglican Church and the Anglican Communion of Africa outlines the structure of the church and key players.The World Council of Churches recently expressed outrage at a report on poverty issued jointly by the World Bank, the United Nations, the Organization for Economic Cooperation and Development, and IMF.African media perspectives on the World Bank’s working with clergy include:Why Would Churches Be Meeting With World Bank? All Africa News Agency (Mar. 22, 2000)World Bank Moves Towards Community Programmes, All Africa News Agency (Mar. 22, 2000)World Bank, Churches Review Poverty Alleviation Initiatives, All Africa News Agency (Mar. 10, 2000)Church, Bank In Debt Pact, The [Kenya] Nation, Mar. 11, 2000World Bank To Meet With Clergy, The [Kenya] Nation, March 5, 2000

Copyright © 2000 Christianity Today. Click for reprint information.

Also in this issue

Losing Our Promiscuity: There is no contraceptive for a broken heart—that's what the sex-without-commitment generation has discovered. And now the church has an unprecedented opportunity to reach it.

Cover Story

Losing Our Promiscuity

Paula Rinehart

Consider This: The God of Alan Dershowitz

Steven H. Aden

Incarnating Mystery

By Wendy Murray Zoba

The Just-Chaplain Theory

Douglas K. Stewart

Consider This: The Bobo Future

Roberto Rivera

Praying for Hope

Nancy Guthrie

In the Word: Stony the Road We Trod

Marguerite Shuster

Your World: Every Day is Casual Friday

‘Rice With Chicken’ Writers in Demand

Kenneth D. MacHarg

Kazakhstan: Central Asia's Great Awakening

Tobin Perry in Almaty

The First Black Liberation Movement

Tim Stafford

News

Film: Cameras Rolling

By Denyse O'Leary in Toronto

Building a Bridge

Wendy Murray Zoba

Uganda: Innocence Stolen

Greg Taylor in Kampala

Bush and Gore Size Up Prolife Running Mates

Jody Veenker

The Back Page | Philip Yancey: Lessons from Rock Bottom

Is Suicide Unforgivable?

Lewis B. Smedes

Evangelism: Is Amsterdam 2000 Graham's 'Swan Song'?

Briefs: The World

Trading on Faith in China

A Christianity Today Editorial

The Editor Who Cancelled His Subscription

Classic & Contemporary Excerpts from July 10, 2000

Greece: Identity-Card Data Divide Churches

Ecumenical News International

Trade: Freer Trade, Freer Faith?

Tony Carnes

Briefs: North America

Trends Church Guarantees 'Express Service' for Busy Believers

Mark I. Pinsky in Eustis

Updates

Religious Freedom Ruling Set

Sex and the Single Christian

An interview with Steve Tracy

Church Disputes: Culture Clash

Jody Veenker in Orlando

Hit the Wall and Keep Going

A Christianity Today Editorial

View issue

Our Latest

Wonderology

Fault Lines

Am I bad or sick?

News

Utah Flocks to Crusade Event at Campus Where Charlie Kirk Was Killed

Evangelicals take the stage for worship and altar calls in the Mormon-majority state.

God Loves Our Middling Worship Music

Songwriting might be the community-building project your church needs right now.

Black Greek Life Faces a Christian Exodus

Alyssa Rhodes

Believers are denouncing historical fraternities and sororities that have been beacons of progress.

The Just Life with Benjamin Watson

Jasmine Crowe-Houston: Love and Feed Your Neighbor

Reframing hunger as a justice issue, not charity.

Which Topics Are Off Limits at Your Dinner Table?

Christine Jeske

A Christian anthropologist explains why we should talk about hard things and how to do it.

Are the Public Schools Falling Apart?

We need Christians to engage thoughtfully in local schools. That starts with understanding the problems.

Public Theology Project

The Church Sexual Abuse Crisis Should Prepare Us for the Epstein Files

The path to justifying predatory behavior often follows the same seven steps. We can respond differently.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube