History

Raising Cane

The origins of the candy cane.

Christian History August 8, 2008
SCJN / Flickr

Lately we've been getting a lot of e-mails inquiring about the origins of various Christmas customs. We'll take a look at some of these legends, starting with the candy cane.

From searching the Web on "candy cane story," I learned that the confection's conception is a very hot topic among Christians. On countless homepages, as well as in several gift books, every facet of the cane's construction was attributed spiritual significance.

According to most of these sources, a faithful Indiana candymaker developed the treat as a witnessing tool. The candy is hard because God's church is founded on the rock, white because of Jesus's purity (or his virgin birth), peppermint flavored as a reference to cleansing hyssop, and curved to represent a shepherd's staff and/or the letter "J" for Jesus. Accounts vary regarding the red stripes, though they all agree that red stands for Christ's blood. Depending on which story you read, three small stripes might represent the Trinity, or small stripes could mean the stripes by which we're healed, or our small sacrifices in comparison to Christ's ultimate sacrifice (represented by a large stripe). One site even suggested that the green stripe sometimes featured reminds us that Jesus is a gift from God, though why green signifies a gift I don't know.

The motivation for candy cane apologetics can be seen in a quote from one of the sites: "Doesn't it seem strange that something we often see as unimportant and insignificant can be turned into something so vibrant, so important, simply by knowing its origin?" Of course, the same site proclaims that candy canes were originally a code between English Christians in the seventeenth century, when all public religious symbols were banned. That's simply not true, and neither are most of the other stories.

So where did candy canes come from? Tradition holds that in about 1670, the choirmaster at Cologne Cathedral was frustrated by fidgety kids at the living Nativity. He had some white, sugar-candy sticks made to keep the youngsters quiet. The sticks were curved like shepherds' staffs in honor of the shepherds at the stable (score one for the apologists). The idea caught on, and candy sticks became common at living Nativities all over Europe.

In 1847, a German-Swedish immigrant named August Imgard put candy canes on his Christmas tree in Wooster, Ohio. The sweets gained popularity here, too, and around the turn of the century, they assumed their now familiar properties of red stripes and peppermint flavoring. (Though these elements might have been added for symbolic purposes, there's no evidence to confirm that theory.)

In Albany, Georgia, in the 1920s, a candymaker named Bob McCormack made canes as special treats for family and friends, but the confections were difficult to mass-produce. Then, in the 1950s, Bob's brother-in-law Gregory Keller, a Catholic priest, invented a machine to speed up the process. Other members of the McCormack family worked on new packaging to keep the canes from breaking in transit, and Bob's Candies became the world's leading candy cane producer.

So yes, the candy cane's origin was Christian. But it was almost certainly not designed to be the tasty theological treatise it's now purported to be. As Barbara "the cane mutiny" Mikkelson posted on the Urban Legends Reference Pages, "It's charming folklore at best, and though there's nothing wrong with Christians now finding (and celebrating) symbolism where there wasn't any before, there is something wrong with myths being presented as fact." For the sake of history, I have to agree with her.

Our Latest

Being Human

Beyond Self-Help: Real Spiritual Formation with Dr. Kyle Strobel

Watchfulness, prayer, and the hidden saboteurs of your faith

The Russell Moore Show

Listener Question: Is Screentime with Grandparents Dangerous for My Children? With Jon Haidt

Russell and Jon Haidt tackle a listener question about allowing children to have screentime while visiting grandparents.

Come to Office Hours, Be Humble, and Go to Church

As a professor, I know you’re under pressure. Let me share what I’ve learned in 20 years in the classroom.

News

Brazilian Evangelicals Call for Reconciliation After Bolsonaro Convicted of Coup Plot

The former president received a 27-year prison sentence for orchestrating an uprising to take over the government after his defeat.

How Should Pastors Respond to Charlie Kirk’s Assassination?

After the tragic assassination of Charlie Kirk, how do pastors lead well in a fractured, reactive age? Here are five pastoral questions for this moment.

Charlie Kirk Is Not a Scapegoat

When we instrumentalize violence, we side with the accuser rather than with Christ.

Kingdom Friendship in a Divided World

What if the relationships that sustain pastors also showed the world a better way? This article launches a new series on the friendships that make ministry flourish.

Wire Story

Charlie Kirk Rallied Young Christians into a Political Movement

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube