Theology

Barring Yahweh

The Vatican gives orders to excise the name from worship. Do Protestants agree?

Observant Jews have traditionally not used the name Yahweh, refusing to pronounce the so-called proper name of God out of respect, or to be sure they do not misuse it. Now neither will Roman Catholics, at least in their worship services.

“In recent years the practice has crept in of pronouncing the God of Israel’s proper name,” said a June letter from the Vatican. “As an expression of the infinite greatness and majesty of God, it was held to be unpronounceable and hence was replaced during the reading of sacred Scripture by means of the use of an alternate name: Adonai, which means ‘Lord.'” In August, U.S. bishops were directed to remove Yahweh from songs and prayers.

Protestants should be following their lead, said Carol Bechtel, professor of Old Testament at Western Theological Seminary in Holland, Michigan. “It’s always left me baffled and perplexed and embarrassed that we sprinkle our hymns with that name,” she said. “Whether or not there are Jewish brothers and sisters in earshot, the most obvious reason to avoid using the proper and more personal name of God in the Old Testament is simply respect for God.”

While refusing to write or say Yahweh aloud is a long-standing Jewish tradition, the Bible does not forbid its pronunciation.

“I don’t have an issue with the use of that word in the worship context,” said Mike Harland, director of the Southern Baptist Convention’s LifeWay Worship, which released the new Baptist Hymnal in August. “It’s a transliteration of one of the names of God. It wouldn’t be off-putting to me at all.”

While the Baptist Hymnal does not use Yahweh (except in one Scripture reading), its omission was not a conscious decision, Harland said. The discussion has not surfaced in the SBC and is not likely to, he said.

Other evangelicals have been debating not only the word Yahweh but also Jehovah, said John Witvliet, director of the Calvin Institute of Christian Worship. The two words are both phonetic transliterations of the four-consonant name (biblical Hebrew normally has no vowels). Several Bible translations, including the King James Version, use Jehovah as an occasional way of rendering the unspeakable name of God.

Both Yahweh and Jehovah have been removed from the Christian Reformed Church’s Psalter Hymnal, turning “Guide Me, O Thou Great Jehovah” into “Guide Me, O Thou Great Redeemer.”

The Celebration Hymnal, released by Word Music, does not use Yahweh but does use Jehovah, said Mark McClure, director of choral and instrumental products at Word Music. The publisher does not have any objection to either word, and a few of its praise and worship releases do use Yahweh, he said.

“We haven’t received any objection or negative feedback from [our customers],” he said, likely because of the word’s infrequent appearance. Yahweh‘s rare use may be because it’s considered an Old Testament name, and evangelicals’ emphasis is more often on the New Testament, McClure said.

Yahweh is not a common word in the English vernacular, and more difficult to set to music than Lord or God, said Michael Cymbala at GIA Publishing, a major publisher of Catholic hymnals. Only about a half-dozen songs would need to be changed in Catholic hymnals, he said.

Protestantism has long traditions of both using and avoiding the name Yahweh, according to Witvliet. “Some people said using Yahweh emphasized for them the transcendence of God, which you might say is precisely the goal of not saying the term.”

Copyright © 2008 Christianity Today. Click for reprint information.

Related Elsewhere:

The Catholic News Service, Catholic News Agency, and Religion News Service also write on the Vatican’s ban on the word Yahweh.

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

News

Preach and Reach

John W. Kennedy

News

Faith and Hope in Ukraine

Susan Wunderink

News

Signs of Faith

Photos by Sam Fentress, slideshow produced by Ruth Moon

News

Loving Where it Hurts the Most

Nate Anderson

How Character Shapes Belief

Douglas Wilson, coauthor of 'Is Christianity Good for the World?'

Bookmarks

John Wilson, editor of 'Books & Culture'

News

Can We Come to the Party?

A Christianity Today Editorial

Keeping the End in View

James R. Payton Jr.

Five Ways to Pray the Psalms

Ben Patterson

Schooled by the Psalms

Ben Patterson

See No Evil

A Christianity Today Editorial

Wisdom for Living and Dying

Compiled by Richard A. Kauffman

Review

Coupling Therapy

Lisa Graham McMinn

News

Fire and Nice

Collin Hansen

News

Music to Raise the Dead

Review by Andy Whitman

News

A Reverent Maverick

Keri Wyatt Kent

News

'I Wanted to Be a Foreigner'

Pushing Boundaries

Interview by Susan Wunderink

The Only Hope for Monsters

Defending the Faith

Timothy C. Morgan in Canterbury and Jerusalem

News

Voting Like It Matters

Review

A Pilgrim's Progress

Gary Scott Smith

News

Life, Death, and Chicken Cages

News

McCain Talks the Walk

Tony Carnes

A Holy Longing

David Taylor

After the Aloha Shirts

Interview by Timothy C. Morgan

Surprised by Disability

News

News Briefs: September 02, 2008

Q+A: David Stevens

Interview by Sarah Pulliam

News

Quotation Marks

News

Passages

Andy Whitman

News

Brighter Than Sundance

Mark Moring

News

Go Figure

News

Reading, Writing, and Rulings

Sarah Pulliam

News

Dangerous TEAM Work

Susan Wunderink

Criswell Crisis

Jim Jones in Fort Worth

News

Continuing Harvest

Paul Asay

Wire Story

From Bishop to President

Paul Virgo, Religion News Service

News

Who Is Your Neighbor?

View issue

Our Latest

News

Trump’s Foster Care Order Sides with Christian Families

The executive order reverses a Biden-era push for LGBTQ policies that shut Christians out of fostering and adoption, but its legal mechanism is left vague.

The Bulletin

Social Media Bans, Hep-B Vaccine, Notre Dame Snubbed, and the 1939 Project

Mike Cosper, Clarissa Moll

Australia bans social media for kids, CDC’s recommendations change, college football uproar, and the far right lens on history.

A Christmas Conspiracy for Zoomer Men

They’re not wrong to believe in a contested world. But they’ve misidentified the villains.

The Russell Moore Show

What Makes a Song Good for Corporate Worship?

Russell takes a listener question about whether some songs are better than others for worshipping in a congregational setting.

Being Human

Finding Peace in the Chaos: Five Emotional Well-Being Tips for Christmas

How can you maintain your Christmas sanity amid holiday stress?

Christ Welcomes Us So That We Might Welcome Him

Oghosa Iyamu

The Incarnation is an act of divine hospitality, and the church is the cohost.

News

A Year After Assad, Evangelicals Help Syria Heal

Heather M. Surls

While uncertain about life under the new Islamist-led government, Christians are providing spiritual and material aid to their neighbors

News

Nigerian Parents Pray for Children’s Return After Mass Kidnapping

Emmaneul Nwachukwu

“I just wish someone can help me get my child back home soon.”

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube