Jesus Loves Opioid Addicts

And so do these Appalachian churches.

Illustration by Christianity Today / Source Images: Unsplash

Helplessness. Hopelessness. These were two of my predominant feelings as I read Barbara Kingsolver’s recent Pulitzer prize–winning novel Demon Copperhead. The story was full of laughter and delight, too. But the bleak realities surrounding the main character in this coming-of-age story carried a heavy and haunting sense of inevitability. Damon (called “Demon”) is born to a teen mom in rural poverty in Appalachia. The deck seems stacked against him as he experiences abuse, food insecurity, theft, family dissolution, homelessness, prejudice, and a slew of unfair circumstances. Underlying it all is the prevalence of opioid addiction in the region, touching nearly every life in the story and leaving destruction in its wake.

There’s a brief vignette in the novel—at a time when Demon is hungry, homeless, and penniless—in which he interacts with a preacher. This pastor helps him in a small but practical way. He gives Demon a ride, has an empathetic conversation with him, and gives him a dollar when he drops him off. But when the pastor drives away, leaving Demon alone on the roadside, I kept thinking, Couldn’t you do more?

S. J. Dahlman’s reporting details the real-life, pervasive impact of opioid addiction in Appalachia. The overwhelming scope of the crisis can cause Christians in the region to feel helpless or hopeless, leading some to be in denial about addiction’s reach even in their own congregations. For others, the seeming insurmountability of the problem can lead to a sense of inertia.

But in “With Eyes to See Addiction, Appalachian Churches Respond to Opioids Crisis,” Dahlman highlights the stories of Christians responding to the promptings of the Spirit to move beyond denial or helplessness into active, practical ministry. The type of ministry these churches provide varies, from developing long-term residential recovery programs to assisting the children of addicts with food and clothing to coordinating transportation for those recovering who are trying to rebuild their lives. Unlike the momentary help of the fictional preacher in Demon Copperhead, these Christians minister in substantial, ongoing ways. As one such pastor, Lisa Bryant, told Dahlman, “When we see somebody struggling with addiction, we see the image of God in them.”

Kelli B. Trujillo is CT’s print managing editor.

Also in this issue

Our cover story this month explores the question, Does it matter if Christians declare their personal pronouns or use those given by others? Also in this issue: the changing face of atheism, reclaiming Martin Luther King Jr.’s “Dream,” how churches in Appalachia are responding to the opioids crisis, and a closer look at repentance in the Gospel of Luke.

Cover Story

Should I Offer My Pronouns?

15 Percent of Churches Laid Off Staff in COVID-19. Many Are Still Looking for Work.

Reclaiming MLK Jr.’s ‘Dream’ 60 Years Later

With Eyes to See Addiction, Appalachian Churches Respond to the Opioids Crisis

Christians Could Change Adoption Laws in the Middle East. Will They?

Lawsuit Seeks Information about Missing Malaysian Pastor

At Indigenous Seminary, Students Learn the Power of Faith Embedded in Identity

A Russian Pastor Spoke Out Against Putin’s Invasion. It Cost Him His Church.

Your Mind Is on God’s Mind

Paul Put His Own Stamp on the Ancient Pattern of Opening and Closing Letters

Testimony

Jesus Met Me on the Morning of My Funeral

Repentance Is Both Vertical and Horizontal

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Some of My Social Justice Allies Are Terrifying, and I Value Them for It

A Washington Church Grows Great Commission Wheat

Mormons Expect More of the Next Generation. Why Don’t We?

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A Chorus of Replies about Church Worship

New Atheism Is Dead. What’s the New New Atheism?

Western Theologians Need Non-Western Theologians—and Vice Versa

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Since When Did Pleasing God Become an Unattainable Ideal?

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Repairing the Evangelical House Means Renewing the Evangelical Imagination

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