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Will Africa’s Anglicans Succeed at Revival This Week?

Archbishop Justin Welby backs ‘new way of being in communion’ as 1,200 leaders from 40 nations meet in Nairobi.

Archbishop Justin Welby and Archbishop Eliud Wabukala, on the eve of GAFCON.

Archbishop Justin Welby and Archbishop Eliud Wabukala, on the eve of GAFCON.

Christianity Today October 21, 2013
Courtesy of GAFCON (Andrew Gross, ACNA)

On the eve of this week's gathering of restive Anglican conservatives in Nairobi, Kenya, Anglican Archbishop of Canterbury Justin Welby on Sunday said "the colonial structures" of the past should give way to reform.

"We need a new way of being in communion," he said during his sermon at the Anglican cathedral in Nairobi, according to media reports. Starting on Monday, the Global Anglican Futures conference (GAFCON) will host about 1,200 leaders from 40 nations.

Before the start of GAFCON 2, Robert Duncan, archbishop of the new Anglican Church in North America, agreed to an email interview with Tim Morgan, CT senior editor for global journalism. Duncan has been a conservative leader since his 1997 consecration as Episcopal bishop of Pittsburgh.

When Archbishop Justin Welby meets with the GAFCON/GFCA Primates he meets the leaders of half the world's Anglicans. He also meets with the Primate of the Anglican Church in North America, whose church GAFCON 1 called into existence and whose primate and province all there have recognized.

There is immense benefit in the resurgence of a coherent and faithful Anglicanism. (Christianity still needs this "bridge church" as a bridge between the churches, but not as a bridge to post-modern secularity.) It would be less destructive if the existing wineskins of the Anglican Communion could be preserved (sloughing off the heterodox), but GAFCON/GFCA may be the eventual inheritor of the Anglican mantle.

The orthodox (whether Baptist, Lutheran, Catholic, Free Evangelical, Eastern Orthodox, or Anglican) are committed to Jesus and his mission. Increasingly we discover one another to be allies in Christ and partners in the contemporary Reformation.

The recent court victories are, of course, an encouragement. Things of beauty and family treasures have value in pointing us to things that last. Nevertheless, the pruning of recent years has made this Anglican branch both very strong and very fruitful, a condition that would have come far less rapidly had we kept the "stuff." [Romans 8:28]

'Church Planting is Our Task Until Jesus Comes Again,' says Archbishop Duncan

Some view GAFCON as divisive and too focused on gay marriage and gay ordination. Is that fair criticism?

The second Global Anglican Future Conference and the Global Fellowship of Confessing Anglicans are about "fellowship in the Truth" – Christian orthodoxy and orthopraxy.

Our concerns are best seen as upholding the historic claims about Jesus, the reliability of the Holy Scriptures, and a Christian anthropology and moral order in all its fullness. The concerns you mention are a very narrow piece of the whole. Jesus said that following him would result in serious division, even in families. [Matthew 10:34-39]

What benefit is there in having Archbishop of Canterbury Welby meet with GAFCON leaders?

Does the future of Anglicanism reside primarily in the Global South and not the UK and North America?

The future of Anglicanism is with robust biblical orthodoxy, wherever that orthodoxy expresses itself. That orthodoxy is far more characteristic of the Global South than of the Provinces of the British "West."

Some leaders say the Anglican Communion is torn beyond repair. Do you share this view? If not, what's the best way forward?

The Anglican Communion is torn beyond repair, just as is global Christianity. Ecumenical dialogues increasingly look like inter-faith dialogues. We are in the midst of an historic reformation where virile orthodoxy and secularized heterodoxy are the two principal contenders.

Is there any benefit to global Christianity if the worldwide Anglican church survives as a communion not just a network or an association?

ACNA has been planting new churches in the US, but the growth of "the nones" or non-believers, seems to be much faster than churches are being planted. Is there any cause for optimism that church-planting will reverse that trend of unbelief?

As Dr. Tim Keller of Redeemer Presbyterian Church (NYC) observes, there is no better way to evangelize a city than to plant churches. That is true for nations too. Church planting is our task until Jesus comes again.

Do you see a decline or growth in the willingness of Baptists, Catholics, and orthodox groups to work with conservative Anglicans in mission, education, or other areas? How do you explain this?

Do you draw any encouragement from recent court victories that favor conservative Anglicans in church property disputes?

Do you think that The Episcopal Church in the US is doomed to die out completely?

The Lord has given me the Anglican branch to lead, tend and steward. I think I will keep my attentions focused here and let the Lord judge others.

In 2003, a flashpoint occurred with the consecration of the openly gay Gene Robinson (now retired) as bishop of New Hampshire of The Episcopal Church (TEC). This triggered an exodus of conservatives from TEC, the American branch of the worldwide Anglican Communion. TEC then started extensive litigation against clergy, churches, and dioceses that withdrew from the national church.

The first GAFCON meeting, held in Jerusalem in 2008, among other issues condemned as false the view that proclaimed "God's blessing for same-sex unions over against the biblical teaching on holy matrimony."

At yesterday's services in Nairobi, AnglicanInk reported:

To combat the subordination of the church to the culture of the world, the "Bible must be at the heart of our study, our life, our walk with Jesus" [Welby] said, but a "church that only reads but does not act, disgraces the Bible." The archbishop then moved into the heart of his sermon, saying "our differences will always exist. How we deal with them is clear from Scripture; but the church seldom follows" Scripture when dealing with conflict. "There is a need for new structures in the Anglican Communion," the archbishop said, adding the issues that divide us are "simple and complicated." To address them "we need a new way of being in communion, not the colonial structures" of the past, he said. But it was unclear as to what the solution was as each province offered its own solution to the problem, yet "we must find a way to live together, so the world will see" Jesus is Lord. The Anglican world must be a sign to the world of the power of Christ and must engage in a deliberate program of "witness, worship, evangelism, and a passion for the Holy Spirit." "The more seriously we take the Bible" the more effectively we will be able to deal with our divisions," he said.

Leading up to this event, African Anglicans said the situation in the global church had gotten worse since 2003. "We have a new Archbishop of Canterbury who is born again and has a testimony," said Uganda's Archbishop Stanley Ntagali. "I have personally met him and I like him very much. But, the problems in the communion are still there, and they don't change just because there is a new global leader. In fact, 10 years later, the crisis has deepened."

Many African Anglican conservatives draw inspiration for reform from the renowned East Africa revival, which started in Rwanda in the 1930s. "We need to learn from our history," said Kenya's Archbishop Eliud Wabukala. "Divisions about the Bible had spread to some missionary organizations in East Africa after the First World War, but the leaders of the East African Revival knew that there could be no true evangelism and no true revival unless the scriptures are allowed to speak as what they really are, the inspired Word of God."

The Anglican Communion has more than 80 million members and is the third largest after Roman Catholic Church and Eastern Orthodox churches. The sponsor of GAFCON is the Fellowship of Confessing Anglicans.

Welby was in Kenya about 18 hours before he returned to London for a flight to Iceland for a previously planned meeting with European church leaders.

The nonprofit media organization, AnglicanTV, is providing video feeds from GAFCON.

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