History

End of the Known World

Never before has such terror appeared in Britain as we have now suffered from a pagan race,” wrote the English scholar Alcuin of the 793 raid on the monastery at Lindesfarne, the first major event of the so-called Age of the Vikings. “Behold, the church of Saint Cuthbert splattered with the blood of the priests of God, despoiled of all its ornaments; a place more venerable than all in Britain is given as a prey to pagan peoples.”

Though the Vikings have been infamous for their attacks on Christian churches and monasteries-inspiring throughout Europe the prayer, “From the fury of the Northmen, O Lord, protect us”—those very raids began a centuries-long process of Christian conversion.

The Vikings raided because they had not. And they reasoned they had not (or at least not as much as their targets) because their gods were not as powerful. Envy, ironically, played an invaluable role in introducing Christianity.

Furthering the irony, the Viking leaders, having accepted Christianity overseas, sometimes returned to their homelands to conquer for the Prince of Peace—and for themselves.

It was a time when “personally accepting Jesus into your heart” was a nonexistent concept; regions felt obliged to convert together, with their leaders, or not at all. Piracy and human sacrifice made sense, and the person who got to choose which god to worship was often the person last left standing.

Scholars debate whether people thought the world was going to end at the close of the first millennium. But it is clear that for Viking Scandinavia, it actually happened. Its pantheon died, its way of life was replaced, and it found itself a part of something—Christendom—it had hardly considered. In short, their world ended, and a new Christian one rose in its place.

This is how that happened.

Copyright © 1999 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

Is Protestantism Good?

Elisabeth Kincaid

Beth Felker Jones’s book charitably holds up its merits against other traditions.

Christianity Is Not a Colonizer’s Religion

Joshua Bocanegra

Following Jesus doesn’t require rejecting my family’s culture. God loves my latinidad.

News

Investigating the PR Campaigns Following the Israel-Hamas War

With media-influenced young evangelicals wavering, Jerusalem seeks a counter.

The Bulletin

CT Appoints A New President & CEO

Walter Kim and Nicole Martin discuss the continuing evangelical mission of CT.

Stay in Conversation with Dead Christians

A conversation with pastor and author, Nicholas McDonald, about Christian witness in a cynical age.

Don’t Follow the Yellow Brick Road

In “Wicked: For Good,” the citizens of Oz would rather scapegoat someone else than reckon with their own moral failings.

Wire Story

UK Breaks Ground on Massive Monument to Answered Prayers

Yonat Shimron in Coleshill, England – Religion News Service

After years of planning and fundraising, the roadside landmark shaped like a Möbius loop will represent a million Christian petitions, brick by brick.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube