Ideas

Capitalism in the Soviet Union

United Press International reports the death of Korney I. Chukovsky, “the grand old man of Soviet literature,” whose fortune exceeded a million dollars. This he had gathered during a lifetime spent in a socialist society that frowns on capitalistic enterprise and supports the Marx-Engels thesis of the graduated income tax that would eliminate private wealth.

That Chukovsky was able to leave this fortune to his daughter and grandchildren is of interest also. And even more surprising to the provincial mind is the fact that in the Soviet Union the income tax is nominal—a maximum of 13 per cent of income, reports UPI, and a writer can keep most of what he earns and draw 3 per cent interest if he deposits the money in a savings bank.

If the Soviets keep this up, they will eventually become a capitalistic country; and if we keep on the way we are going, we will become socialists. History affords us the spectacle of strange ironies.

Ideas

The Book for All Seasons

Has the Good Book fallen upon bad times?

The Wall Street Journal recently reported that Bible sales are down. But the American Bible Society promptly challenged the newspaper’s figures.

We hope that the Society is right and the Journal wrong. More important than the number of Bibles sold and distributed, of course, is the extent to which the content is studied and applied. We could wish that each North American home had one Bible that was consulted regularly rather than a half dozen that merely docorate a shelf. But the more available the Bible becomes, the more it is likely to be read and respected.

The Bible is as good a Christmas gift as ever, for the Christian as well as for the unbeliever. True, a cheap paperback Bible is just as much God’s Word as a leatherlined sealskin. It is lamentable, however, that many Christians who insist on quality in clothes and cars refuse to invest more than ten dollars in a Bible. In comparison to other similarly bound books, Bibles are usually bargains. A number of quality bindings are imported from Great Britain, where labor costs are less.

It is interesting that the first Bible printed in the American colonies was not in English but in a language used by Massachusetts Indians. That was a 1663 translation by John Eliot, a missionary. No English Bible was printed in America until 1782, when Robert Aitken published one with the approval and recommendation of Congress.

On a global scale, a translation of at least one book of the Bible is available in more than 1,325 languages, and 242 of these have the whole Bible. Revision work is going on in about 80 per cent of the languages that have the Bible in whole or in part.

Scripture translation and distribution on an international scale is carried on by thirty-five national Bible societies that are members of the United Bible Societies. The best-known members are the British and Foreign Bible Society (the oldest) and the American Bible Society.

The Bible has been disputed, challenged, condemned, disowned, depreciated, ridiculed, and ignored. But it has never been refuted. The Word of God has a built-in resilience, a power within itself to withstand attack. Moreover, it continually convicts and converts: the greatest testimony to the value of Scripture is seen in the lives of those who have been regenerated and transformed. It is the textbook par excellence; but more than that it is the agent of reconciliation that brings man back to God through Christ Jesus.

Ideas

Speeding Up Desegregation

In the classic race between the tortoise and the hare, the tortoise won by moving forward with “all deliberate speed.” But the United States Supreme Court has recently ruled that in the matter of school desegregation this tortoise pace is no longer tolerable.

In 1954 the court declared that school desegregation should proceed “with all deliberate speed.” That ambiguous terminology has led to much confusion and debate about just how soon the goal of total desegregation should be reached. The justices have now put an end to the confusion by ruling unanimously that school districts must end segregation “at once.” The court also took away from reluctant school districts their most effective means of delay—the practice of continuing segregation until all appeals have been exhausted. Now school districts must desegregate immediately and remain that way during litigation.

During the fifteen years since the original decision, citizens in many school districts have moved to comply with the court’s ruling, and they are to be commended for their progress. But others have no intention of seeing their schools desegregated and have nullified the intent of judicial decision under the protective covering of the “all deliberate speed” concept. In these districts every year that passes is another year in which some citizens have been deprived of their constitutional rights.

It would have been far preferable had the Supreme Court not found it necessary to make this new ruling. And it is unfortunate that the decision may work a hardship on districts that have been honestly wrestling with the problem. But the time had to come when the court would say “now,” and fifteen years seems like a long enough waiting time to those whose rights are at stake.

The court’s ruling is bound to give rise to considerable confusion and bitterness, and the problems of implementation will be great. Let us hope that Christians will assume leadership in promoting peaceful compliance with the law of the land and loving concern for the welfare of others.

Ideas

Man’s Judgement

“Judge not, that ye be not judged.” So says the Scripture. And from this many believers have concluded that Christians ought not to form opinions or make judgments about the conduct of other people. At best this view is only partially accurate and needs to be set within a larger context.

We should remember three things about men’s judgments. First, men must make judgments about other men’s thoughts and conduct. Otherwise it would be impossible to enjoy an ordered society. The rightness or wrongness of the relations between men in civil and criminal affairs demands judgments. Without judgment our jails would be emptied and the wicked would be free to abuse the righteous. Our Lord himself spoke approvingly of a judge who carried out his duty of judging (Luke 18:6). Paul specifically says Christians are to make judgments when there are disputes among them (1 Cor. 6:1–8). If they did not, there could be no discipline within the Church. They could not refuse men baptism, nor could they practice excommunication.

Secondly, all human judgments, those of believers and unbelievers alike, are subject to error, no matter how desirous men are to judge justly. In this sense their judgments are tentative and lack finality. Men see darkly, think erroneously, and often draw varying conclusions from the same set of facts. That is why the Supreme Court of the United States has nine judges, and more often than not the judges are divided in their decisions.

Thirdly, men need to be careful how they judge, because the basis on which they make their judgments will be the basis on which they themselves are ultimately judged by God. Clearly men ought not to use one set of standards for themselves and another for other people. If they do, they themselves will be judged by the standard they use for others.

There is a judgment that is final and without error. Paul speaks of this in his first letter to the church at Corinth. He says that neither the judgments of men about him nor his own judgment of himself is determinative. It is the judgment of God that counts, for God knows the secrets of men’s hearts and brings to light the things that are hidden from men.

Judge? Surely we must. But let our judgments be made humbly, carefully, and cautiously, as well as tentatively and in the fear of God. For someday we all shall be judged.

Belfast Imbroglio

Publication of the Hunt Report on police reorganization in Northern Ireland sparked disorders in the Shankill Road area of Belfast, resulting in the death of a policeman and two civilians. The vigorous counter-measures taken by the military authorities have drawn protest even from moderate Protestant representatives.

Typical is this remark by the Reverend David McKee, of First Lurgan Presbyterian Church, to the army commander: “If the Royal Ulster Constabulary had used a fraction of the force in Bogside which your men have used in Shankill, the world press, and especially the English press, would have branded them as murderers and oppressors.”

One measure adopted by authorities to reduce tension is the early weekend closing of Belfast liquor stores; since its adoption, there scarcely has been any disturbance in the city. Another restriction prompted by the disturbed conditions is a ban on discharging fireworks; this is to last till the end of the year.

S. W. MURRAY

Ministry, Computer Style

“Do not fold, spindle, or mutilate” may become a requirement for students of Christian apologetics if Walter R. Martin has his way. The general director of Christian Research Institute would like to see an international computer network established to aid scholars. Last September the New Jersey institute sponsored a European conference to consider how churches use computers.

Martin anticipates that smaller computers (within ten years they will be about the size of a briefcase) can be linked to a central memory bank from which students can draw theological information. Already the CRI has conducted seminars demonstrating information retrieval from text of the New English Bible stored in computers.

Last month a United Methodist Church committee approved “in principle” a plan to computerize personnel information for the denomination. In addition, American Baptists, United Presbyterians, Episcopalians, the Lutheran Church in America, and the United Church of Christ are considering whether computerized methods could help them screen ministers for pulpits and special ministries, and find laymen to fill church posts.

The Complete NEB

The Word of God (New English Bible translation) will be under wraps until next March 16, the day the complete NEB will be ready for public consumption.

Publication and sale of this translation from the original tongues will mark the completion of work begun twenty-four years ago when the General Assembly of the Church of Scotland proposed that a new version of the Bible be made “in the language of the present day.”

The NEB New Testament came off the press March 14, 1961, jointly published by the Oxford and Cambridge University Presses, publishers also of the upcoming volumes. Some seven million copies had been sold by this month, 2,750,000 of them in the United States.

The Joint Committee—representatives of the Protestant churches of the British Isles that first proposed the translation and have directed its work—will sponsor a dedication service March 16 in Westminster Abbey, London. Only a few selected scholars have seen advance copies of the new texts, which are expected to cause some controversy in conservative circles.

The complete NEB will be published in two editions: the standard edition, the Bible in one volume, available with and without the Apocrypha (1,818 pages with, 1,534 without); and the library edition of three volumes, Old Testament (1,390 pages), Apocrypha (376), and New Testament (447). Standard editions (with Apocrypha) will cost $9.95; the three volumes of the library edition will cost a total of $19.85. A New Testament second edition in paperback will be $1.75.

A spokesman said New Testament revisions (about 100) are “minor,” with the possible exception of the Luke “Christmas story,” which in revised form is “more traditional.” Textual comparisons are closely guarded secrets until publication date.

The NEB will continue a single-column page.Footnotes in the Old Testament NEB will give cross-references to parallel passages, indicate where verses or parts of verses have been transposed, and indicate variant readings and what translators consider “probable correction of the text where the Hebrew and ancient versions cannot be convincingly translated as they stand.”

Denominational Regrouping

The Holiness Methodist Church now has been absorbed by the Evangelical Church of North America. The Holiness Church, with 1,000 members in twenty-seven congregations, had its greatest strength in Minnesota, with churches also in Oregon, Washington, and Montana.

The Evangelical Church was formed a little over a year ago when a group of churches—mainly in Oregon, Washington, and Montana—opted out of the Methodist—Evangelical United Brethren merger. Forty-six congregations then broke away and paid the United Methodist Church about $700,000 for church property.

The Evangelical Church now has three conferences—Portland, Montana, and Central—with plans for a fourth in Pennsylvania. A spokesman says there are 106 churches and a nationwide membership of about 10,000. The Evangelical Church received the Holiness Methodist Church at a meeting of the former’s conference superintendents.

‘Co-belligerent’ Reconciliation

How should Americans deal with the problems of American society: resignation? revolution? or reconciliation? This question engaged some 250 student leaders from the nation’s campuses at a recent three-day gathering in Washington, D. C.

The meeting, sponsored by the Washington-based National Student Leadership Seminar, a loosely organized student group, was the culmination of several smaller regional gatherings. The students met with other students and several government leaders to discuss problems of American society and how to confront them: resignation from reality, or revolution through destruction of the existing order. But program planners presented a third alternative: reconciliation through “the redeeming love of Christ operating through a new humanity which his love creates.”

Dr. Francis A. Schaeffer, director of L’Abri Fellowship in Huemoz, Switzerland, set the tone in an address dealing with the international student revolt. Tracing the historical and philosophical background leading to current student frustration, he pointed to the need for reconciliation based on a different kind of revolution: a Christian revolution that avoids mere pious words or “contentless” religion. This revolution must be based on biblical Christianity, which alone is able to provide an adequate basis for reality, morals, law, and social action, he said.

The noted Christian author and theologian pointed out three paths for Christians: (1) They can be “co-belligerent” with those who oppose social wrongs, but they cannot ally themselves with those who operate from presuppositions opposing the Christian faith. (2) The Church must show that it takes seriously the content of the Christian faith by refusing to compromise with non-truth. (3) The Church must demonstrate the kind of community the rest of humanity works for but cannot achieve.RICHARD L. LOVE

Fruitful Shakedown for ‘Evangel’ Craft

A group of evangelicals who are building a twin-engine airplane especially designed for missionary use are encouraged with the performance of their prototype. The plane was taken to South America this past summer and successfully tested under rugged conditions.

“The plane performed excellently,” a spokesman said. “There were no serious problems.”

The craft, known as the “Evangel,” flew between a number of mission stations in Colombia and Peru. Its first “missionary flight” was made to carry Candoshi Scriptures over 275 miles of Peruvian jungle. Passengers included missionaries, translators, government officials, tribesmen, and a gunshot victim. The plane carried cargo ranging from fifty-five-gallon drums of fuel to baskets of eggs. The only reported mishap occurred when the plane slid into a ditch at the edge of a slick, sloping runway. A damaged flap was quickly repaired.

The plane flew across the Peruvian Andes at 20,000 feet and seemed to adapt equally well to snow showers and tropical rainstorms. Takeoff ability from jungle airstrips was described as even better than expected.“Evangel” producers still are working to receive certification from the Federal Aviation Agency. Complicated structural testing is one prerequisite.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube