Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead (1 Peter 1:3).
It is a cold lifeless thing to speak of spiritual things upon mere report: but they that speak of them as their own, as having share and interest in them and some experience of their sweetness, their discourse of them is enlivened with firm belief and ardent affection; they cannot mention them but their hearts are straight taken with such gladness, as they are forced to vent in praises. Thus our apostle here breaks forth into thanksgiving.—BISHOP R. LEIGHTON.
Blessed—A form consecrated to God alone, a completely different word from the blessed of the Beatitudes; and differing from the blessed of the Virgin Mary in that this form implies that blessing is always due on account of something inherent in the person, while the other only implies that a blessing has been received. The idea of blessing God (literally, speaking Him well, Ps. 110:3) is, of course, wholly Hebrew.—BISHOP C. J. ELLICOTT.
God is here blessed, as is frequently the case in the Epistles of Paul, not only as the Father but also as the God of Jesus Christ. Only in Christ and through him do all find and possess God. The paternity points to the eternal generation out of the being of God, (Ps. 2:3) and to the intimate relation to the Incarnate Son.—J. P. LANGE.
Abundant mercy. The idea is, that there was great mercy shown them in the fact that they were renewed. They had no claim to the favour, and the favour was great. Men are not begotten to the hope of heaven because they have any claim on God, or because it would not be right for him to withhold the favour.—ALBERT ...1
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