The fallen spirits bone up on contemporary theological trends.
The Devil was perched on a hot crag reading a book, with smoke curling gently about his face as if he were in Marlborough Country. Nearby sat Spitfire, one of his underlings.
“You have found a good—pardon me, sir!—a bad book?” asked Spitfire.
Satan lowered the volume and looked thoughtfully off into the smoky distance. “Little brother,” he said, “there’s something going on in the earth today. God, they are saying, is meaningless to the modern mind. You can’t talk sense about him in these times of advanced psychology and physics. Those who hold with Dietrich Bonhoeffer have decided that the traditional God has expired; he has gone the way of Nebo and Bel. The Bultmannians try to define God existentially, through much demythologizing of the Word. Harvey Cox of Harvard insists man must forget the very Name of God and try to break through to him in modern secularization.”
Satan lifted the book he had been reading. “We also have ‘process theology,’ as expressed here in A Christian Natural Theology, by the late Alfred North Whitehead. Here we have a different slant on Deity. God has not grown up yet! He’s still attending school. He hasn’t matured.” Satan chuckled. “Why worry over whether mankind will ever attain maturity, when the Creator has the same problem?”
“Ha!” said Spitfire. “Har!”
Satan shrugged. “The Creator of Christian truth who transcends all and by divine fiat ordered life out of nothingness; who ruled the cosmos outside creation; who bears such attributes as Omnipotent, Omniscient, Almighty, and Eternal—he has had his funeral. He rests among the once lively gods who frolicked on Mount Olympus.”
“That,” said Spitfire, grinning a twisted grin, “should make it ...1
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