Evangelist Sets Sights on U.S. Latinos

Despite his Argentine roots, evangelist Luis Palau has not reached out explicitly to Latinos in the United States–until now. The Say Yes Chicago campaign marked a new stage in Palau's ministry of systematically reaching out to this country's Spanish-speaking population.

"I did not want people saying, 'Oh good, now the Latinos have their own evangelist,' " Palau says in explaining his self-imposed moratorium on Spanish-language U.S. crusades. Palau, who in preaching to 11 million people around the globe has struggled to shed the moniker of the "Latino Billy Graham," says that he wants to be "a 'Billy Graham' for the whole world."

Given that Latinos are a rapidly growing segment within evangelicalism, the bilingual and bicultural Palau seems well positioned.

In Chicago, the Luis Palau Evangelistic Association bought air time for 20 nights on a one-hour call-in show on a local Spanish television affiliate, held Spanish-language meetings in the suburbs, conducted four Spanish-language rallies at the University of Illinois-Chicago (UIC) Pavilion, and made sure all literature was available in Spanish. A total of 166 Latino churches actively participated in the crusade.

"I really believe that God has brought the Latino to this country to bring revival to it," Palau told CT.

"Latinos are in the best position to get the gospel message out to this country because of our high commitment to the family and because Hispanics have a sense of abandon to the gospel," Palau says. "I just mention a Bible verse and they break into applause!" At the UIC Pavilion rallies, Palau threw out the first part of a Bible verse and the audience roared back the rest of it.

Palau also believes Latinos can bridge polarized white and black communities. "We have not isolated ourselves like the whites have from the city's problems, and we don't have the same historical hurts that the African-American community has," he says.

"The Latino surge into evangelicalism will also change the evangelical church itself," says Palau. "The mainstream evangelical church has become too comfortable in this culture. It has lost its fire, its sense of conviction of right and wrong."

Copyright © 1996 Christianity Today. Click for reprint information.

Also in this issue

Persecuted: A crisis for the contemporary church

Christians, Jews Form Coalition

Lutheran, Catholic, and Black Churches Join Graham Effort

1,800 Churches Participating in Olympic Outreach

Gayle White in Atlanta

YANCEY: Confessions of a Spiritual Amnesiac

Why the Psalms Scare Us

Kathleen Norris

From the Fringe to the Fold

Ruth Tucker

ARTS: Messiaen’s Complicated Contemplations

Karen L. Mulder

NORTH AMERICAN SCENE: Arsons Continue, Frustration Sets In

Foes, Backers Seeks Common Ground

Ross Pavlac in Madison, Wisconsin

Congressmen Focus on Persecuted Believers

Bishops Propose Chastity Canon

Women Become 'Promise Keepers'

WORLD SCENE: Abducted SIL Missionary Freed

News

OBITUARY: Ex-Fuller President David Hubbard Dies

Palau Preached to a Preoccupied Metropolis

John W. Kennedy in Chicago, with reports from Bradley Baurain and Christian Coon

The Suffering Church

Kim A. Lawton

SIDEBAR: Forgive Us Our Trespasses

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Wire Story

SBC Targets Clinton, Disney, Jews

Timothy C. Morgan in New Orleans, with reports from Baptist Press

Risky Business

LETTERS: No Middle Ground

Editorial

EDITORIAL: Ministry in the Real World Order

Robert A. Seiple, president of World Vision U.S

Editorial

EDITORIAL: Burned, but Not Consumed

Richard A. Kauffman

ARTICLE: Saving the Safety Net

Everett L. Wilson

SIDEBAR: When Your Church Says It’s Wrong

Camilla F. Kleindienst, who lives in Fulton, Missouri.

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News Briefs: July 15, 1996

ARTICLE: Tolerance Without Compromise

Richard J. Mouw

BOOKS: Getting Evangelicals into the Church

Robert W. Patterson

BOOKS: Wesley on CD

BOOKS: Hymns for the Politically Correct

Donald G. Bloesch

Classic & Contemporary Excerpts from July 15, 1996

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SIDEBAR: Help for the Persecuted

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