Two-year prison sentence for Hong Kong Bible smuggler
Lai Kwong-keung (Li Guangqiang), the Hong Kong businessman arrested for bringing thousands of Bibles to members of the underground Shouters church, was sentenced today to two years in prison. That Bible smuggling is a crime at all is horrible, but the sentence is remarkably light for China. Just a month ago, house church leaders were sentenced to death, and observers feared the same for Lai. "I think this is a one-off circumstance, politically motivated ahead of President Bush's visit" Rose Wu, director of the Hong Kong Christian Institute, explains to the Associated Press. "It is not an indication of greater religious tolerance in China."
On a related note, Chinese embassy spokesman Xie Feng has a letter to USA Today responding to the paper's recent editorial against religious persecution in China. It's basically the same old story: China isn't arresting religious leaders because they're religious leaders; it's arresting religious leaders because they're criminals. "Gong Shengliang, a 49-year-old man from Zaoyang, Hubei Province of China, was sentenced to death not for the 'unlicensed practice of Christianity,' as USA Today's editorial says, but because of committing crimes," Xie wrote. Of course, one of those crimes was continuing to lead a banned religious organization, but the Chinese government has also come up with other charges: arson, rape, breaking the legs and throwing sulfuric acid in the faces of those they disagreed with, etc. Hmm. Funny. They've said that about other religious leaders they've imprisoned too.
CNN has an interview with Reed about the original New York Times story: "All I can tell you is there is about four quotes in that story, and three of them deny that I was retained or my firm was retained as a result of any communication from Karl," Reed tells Judy Woodruff. "There's only one quote that says that it was, and that's a blind anonymous quote. I don't know who it is. But I can tell you I've talked to those executives, and they say that it had absolutely nothing to do with it."
With corporate consolidation in worship music, more entities are invested in the songs sung on Sunday mornings. How will their financial incentives shape the church?