From Arizona's controversial immigration law to Mel Gibson's recorded rants, I've heard a lot about boycotts lately—and I can't get over who's encouraging them. For me, boycotts conjure up my childhood, when trips to K-mart were rare because of dubious dealings, and the Waldenbooks chain was shunned entirely for selling pornography. Those are just the boycotts I remember, but they always seemed religious in nature.
So it was strange to learn at Salon about a movement under way within Hollywood to boycott Gibson's work over newly released taped "conversations" with his then-girlfriend, Oksana Grigorieva (don't believe his rants were bad? Read the transcripts—then decide if you want to hear the recordings). Salon's Mary Elizabeth Williams makes no reference to a particular moral or philosophical viewpoint as a context for her piece, but she nonetheless plunges into the moral and aesthetic quandary of shunning Gibson films altogether, musing that he might be "too talented" to boycott.
Yes, it was strange to see boycotts discussed in a mostly secular context, but not altogether surprising. If I were traveling abroad and asked for a summary of U.S. Christians' view of The Passion of the Christ and Gibson—especially after some of the charges made against him—I'd say that generally speaking, he got a pass. When The Passion came out in 2004, a friend invited me to a talk by a scholarly Jew who persuasively argued why he saw anti-Semitism in the film. I didn't know enough to confirm or disprove most of his points, but his argument seemed reasonable, without excessive reliance on emotional appeals. Yet among Christian friends, the buzz about the movie was unabashedly positive, often excited. We seemed too delighted ...1
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