I've had a number of conversations lately where, not surprisingly, the topic shifts to Rob Bell's Love Wins. That's when a strange dynamic creeps into some conversations. If the person with whom I'm talking has read my review of the book, or knows I had some critical things to say, he's naturally hesitant to openly praise the book. The usual first move at that point is to say, "I don't agree with everything in the book, but …" And what follows is hardly unalloyed enthusiasm. It's usually a qualified, almost worried appreciation for this part or that. It's as if some people feel guilty for liking the book. Perhaps people who really like the book don't even bother to talk to me, but I suspect something else is going on.
That something else is related to what a Christian journalist friend told me: She feels she has to carefully craft anything she writes about Bell, lest she be suspected of really liking him—or disliking him. The atmosphere in some meetings where people are talking about Bell's book, well, it feels like some people have to apologize for reading the book. Or they seem concerned that if they like it, their theology will be questioned.
In short, it's starting to feel like Rob Bell is becoming a litmus test. If you like Bell, your orthodoxy may be suspect. And if you want to proclaim your orthodox credentials, you simply have to condemn Love Wins.
As far as this phenomenon is true, it is silly. That it is silly doesn't mean it is not a powerful current. But as far as it is true, it is a current3 we evangelicals must swim against.
First, Rob Bell loves Jesus. He wants to see lots of people come to believe in Jesus. He wants to see the world transformed in Jesus' name. He really thinks the Bible is a book ...1