A few months ago I spoke to a women's ministry about the importance of theology for women in the church. The event went well, and the women peppered me with many challenging questions. However, I was a little unprepared for a question I received after the event had ended. As I gathered my gloves and coat and prepared to head home, a woman escorted me to the door and asked, "Why is the Resurrection bodily?"
Although I had just fielded questions about theology for nearly an hour, this question surprised me because it was unrelated to any of the topics we had discussed. It came out of left field, and it is not a question I hear very often. I asked her to elaborate.
"I don't understand why the Resurrection is bodily," she continued. "To me, it seems like God would do away with the body. It doesn't seem like it matters as much."
Although the bodily resurrection is not discussed as frequently as other doctrines, such as the Trinity or the divinity of Christ, it is nevertheless a core belief of the church. Unfortunately, I suspect that a lot of Christians share my sister's confusion about it. And that confusion is obvious when Christians begin to talk about the physical body.
To provide a little history, the doctrine of the bodily resurrection refers to both the bodily resurrection of Christ, as well as the bodily resurrection of believers. This doctrine is affirmed by Scripture as well as numerous church fathers. Athanasius wrote that Jesus "accepted a decaying body so that decaying bodies might put on immortality." In Tertullian's The Apology, he responds to questions about how the bodily resurrection is possible if the physical body has been destroyed on earth. And in his Against Heresies, Irenaeus affirms the bodily resurrection ...1
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