As a people for whom Jesus explicitly prayed would be united as one (John 17:20–23), we cannot allow political tribal markers to define our identity more than the blood of Christ does. Christ did not die for us to merely tolerate one another but for us to love and bear with one another—even if we do not like how our Christian brother or sister triages political priorities (Eph. 4:2; Col. 3:13). Diverging political urgencies compel competing visions for Christian political witness. On one side is an evangelical constituency that views Christian political witness as mediated primarily through moral consistency; on the other side is a constituency that views secularism ravaging basic pillars of human decency. Though the categories are imprecise, the contest rages between those more attuned to social justice and those more attuned to cultural conservatism.

As I witness self-identified evangelicals engaged in our fraught political climate—a climate captured in microcosm by the Christianity Today impeachment editorial—I am alarmed by the judgment-casting from both sides, especially on social media. Neglected are the listening and sympathizing that Scripture demands of Jesus’ disciples (James 1:19). We tell ourselves that politics ranks below our faith obligations, but our actions betray our priorities. Political affiliation—especially in the Trump era—determines how we relate to and how we regard the political preferences of others.

For the Trump-voting Christian, refusal to support the president is seen as elitist capitulation. For the Trump-opposing Christian, support for the president is low-culture captivity to nationalism and nativism in Jesus’ name. Trump defenders reject the ...

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