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Welcoming the Prisoner into Your Small Group

Prison Fellowship's new curriculum invites Christians to learn how their faith intersects with America's criminal justice system.
Welcoming the Prisoner into Your Small Group

Small group topics range from the previous Sunday’s sermon to the latest Christian spiritual help book, from marriage to addiction to the Bible’s diet guidance.

Add to the list: mass incarceration.

Prison Fellowship, the nonprofit prisoner advocacy group, has created Outrageous Justice, a small-group study guide intended to transform more evangelicals into political evangelists for criminal justice reform.

The push to influence evangelical Christians comes at a confusing juncture. The campaign to ease sentencing for nonviolent crimes and to expand rehabilitation has moved forward at the state level, led by Republicans and Democrats alike. But at the federal level, such initiatives have stalled. President Trump, who has called for longer sentences, and Attorney General Jeff Sessions, who has linked leniency to rising violent crime, have caused a slowdown on reform measures President Obama enthusiastically supported.

Heather Rice-Minus, vice president of government affairs for Prison Fellowship, concedes the current climate makes it harder to persuade Christians—81 percent of white evangelicals who voted cast ballots for Trump—to consider reducing mandatory minimum sentences, increasing prisoner education programs and reforming other areas of the criminal justice system.

“In some ways, it’s more difficult because of the law-and-order narrative that’s promoted, but at the same time, I’m hopeful,” she said.

Outrageous Justice is a six-session plan designed to be spread across six weeks. The first week, participants would discuss how they can “pursue justice that restores” in the criminal justice system. By the sixth week, they are considering whether the members are ready to accept ex-prisoners into their communities.

“Once someone has made amends for their past wrongdoing and repented, are we willing to extend a hand in practical ways?” the study guide summary asks. “Are we, who have been given a second chance, willing to give similar opportunities to others who only want to reach their full potential?”

Rice-Minus said about 375 groups have tried the study guides. The initial feedback has been so enthusiastic that Prison Fellowship has set a goal of producing a million copies.

“People are having this awakening in America to injustice, whether it be sentencing or in conditions in confinement or after people pay their debt,” said Prison Fellowship’s Craig DeRoche, senior vice president for advocacy and public policy.

Christian perspectives on criminal justice teeter between harsh punishment and grace. A poll of 1,000 Protestant pastors last year found them evenly divided on the question of whether the recent growth of prison populations is “unjust.” Another survey commissioned by Prison Fellowship in June asked Christians if it was acceptable for someone to be punished more severely than their crime deserved in order to send a message. Fifty-three percent said yes.

Such a belief is inconsistent with biblical values, Rice-Minus says. Many passages call on Christians in the spirit of Hebrews 13:3: “Remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.”

Christians have always understood “direct mission,” helping prisoners one-on-one, but Prison Fellowship hopes Outrageous Justice will teach the need for “system change,” such as improved prison conditions, additional reentry programs, and legislative fixes for unfair sentencing guidelines.

In a sense, Outrageous Justice is a reaffirmation of the fellowship’s roots. The organization began as a lobby for freedom of worship in prisons, founded by Charles “Chuck” Colson, President Richard Nixon’s general counsel who became a Christian as pressure and despair mounted during the Watergate scandal, which led to Colson’s imprisonment.

Prison Fellowship launched the program with backing from the Charles Koch Institute, a conservative think tank that has developed prison entrepreneurship programs and had “a shared recognition that the faith community is an important voice in the call for justice reform,” Rice-Minus said.

The study guides were designed by a consultant that has helped put together other small-group guides, including the popular Daniel Fast, a low-meat, low-carb fasting program based on the Bible’s account of the prophet’s eating habits. The authors called it Outrageous Justice, Rice-Minus said, because there are “so many outrageous things happening in our justice system today that are unfair and don’t make sense. Then if you think about God and the second chances he gives us (even when we don’t deserve it), that’s outrageous justice in a powerful and positive way.”

Evangelicals have demonstrated their grassroots influence on issues such as abortion and the campaign by Christian-led companies to be exempt from the Affordable Care Act’s coverage of contraception.

Rice-Minus argues that transforming the criminal justice system “is about the sacredness of life, just like the pro-life issue is.”

But so far, with the exception of black churches and pastors who have protested alleged police bias, abuse, and harassment, few Christians have mobilized on criminal justice issues.

Marc Levin, policy director for the conservative reform group Right on Crime, said churches can energize the criminal justice reform movement. Polls have shown that the issue is popular with voters, Levin said, but they’ve also shown that it’s not a high priority when compared with the economy and tax reform.

While an array of advocates have energized the left and kept issues such as police misconduct and jail abuse out front, no similar grassroots movement has arisen on the Christian right.

“On the left, there’s been this explosion of grassroots energy,” Levin said, “and if we don’t have a similar force on the right, I think there’s a danger in some areas where the rhetoric can come to look at this as just a left-wing issue.”

Steven Harris, policy director for the Ethics & Religious Liberty Commission, the public-policy arm of the Southern Baptist Convention, said evangelical churches are beginning to think about criminal justice issues holistically rather than just how they affect individual people. Issues such as the opioid crisis and protests over police brutality and bias are confronting them every day in their churches or on the news.

They are asking themselves: “What does my faith require of me at this moment?” Harris said. “How as a Christian should I be thinking about justice?”

African American churches have been on the forefront of these discussions, but Harris said white Christians—who make up three-fourths of all evangelical Protestants—have started to consider their role, as well.

The Southern Baptist Convention, the nation’s largest Protestant denomination, has supported measures to divert more nonviolent offenders to parole or probation and to provide incentives for inmates to join education programs behind bars.

In June, the convention joined several faith groups and Prison Fellowship in signing the Justice Declaration, which urged Christians to support "proportional punishment," to care for crime victims, and minister to prisoners’ families.

Harris said small groups such as Outrageous Justice are good methods to “sensitize” evangelicals to criminal justice issues.

Rice-Minus hosted a small Outrageous Justice group herself in January, inviting friends and families she knew from her interdenominational Washington, DC, church. Her parents in North Carolina joined the group via FaceTime. The results were transformational, Rice-Minus said.

Her mother now volunteers with a group that teaches and mentors women being released from prison.

This article was published in partnership with The Marshall Project, a nonprofit newsroom covering the US criminal justice system. Sign up for their newsletter or follow The Marshall Project on Facebook or Twitter.

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