Article

The Gospel in Contexts

Religious and secular audiences require very different approaches.

What hath Athens to do with Jerusalem?”

Tertullian’s famous question has remained relevant through the years as the church has grappled with how to respond to the pagan academy. As someone who has spent most of his life in “Athens” (most recently near Yale University), I now find myself in a sort of “Jerusalem.” Four years ago, I moved to a “Jerusalem,” a culturally Christian environment (across the street from Wheaton College).

That journey has afforded me the opportunity to compare the experience of communicating the gospel in two distinct contexts.

You might assume living in a place with few fellow Christians would be difficult, and in some ways it is. But it also has a sharpening effect. Being forced to rely upon God in a hostile envi-ronment, to trust him for answers to the most troubling intellectual assaults, either buoys you up or sinks you. In a more religious context you may be less likely to sink, but complacency is sometimes just as great a danger.

A secular atmosphere presents challenges not only to living out your faith but also to sharing the gospel. Reading Acts shows that different contexts require different approaches. Paul aimed to become “all things for all people,” and Jesus himself employed different approaches to reach different people.

Secular people do not stay away from church because our services or programs do not match their tastes. It’s not because they find a church’s childcare subpar, or the parking inconvenient, or the music unappealing. It’s because they don’t think Christianity is true. Many of them think Christianity is nonsense.

When I worked in one secular context, a Christian organization would regularly send material touting the benefits of their newest programs. I remember thinking that it felt as if they were trying to persuade people to buy Coca-Cola instead of Pepsi when the reality was that the people around me did not want soft drinks at all. This organization needed to do the prior work of explaining that the gospel was true before explaining why their programs were so great.

In secular contexts preaching the gospel effectively means constantly answering the ques-tion, “Is this really true?” Mention the Bible and secular people are likely thinking, It’s just a bunch of fairy tales. Talk about prayer and they think Freudian wish fulfillment. Tell them about the comfort of Christian fellowship and they think, Religious crutch for intellectual weaklings. Most have a respect for Jesus but regard him as a guru or interesting person, not the divine Son of God.

A faithful presentation of the gospel doesn’t ignore these objections. Instead we must do the hard work of making a case for the veracity of Christian faith and addressing their specific concerns. For them, the gospel won’t be good news until they know that it is true.

In a culturally Christian context, the situation is different. While religious people are often more influenced by postmodern secular ideas than we might realize, the Christian worldview is largely intact and the basic assumption holds that most Christian doctrines are true.

Spending most of the time telling such a person that the gospel is true is like selling ice at the North Pole. They already know it’s true. What they want to know is whether it’s real. Will this gospel change how I live? Will it solve the everyday problems I face? Is the gospel more compelling than materialism?

We live in a global village and secular ideas influence people in almost any locale, so we always need to establish the truth of the gospel. However for those in a religious context, we must stress the real difference the gospel makes in their lives.

It’s not that the obstacles are any less challenging in a religious context; they’re just different. When you talk about Jesus, people think so what? When you say “the Bible,” they think, I’ve heard it all before, and it didn’t make any difference. When you mention prayer, they wonder if it really works. When you say “church,” they think irrelevant.

Communicating the gospel in this environment can be just as challenging. In addition to showing the gospel is true, you have the daunting task of making it come to life, showing how it transforms people, and why it ultimately matters.

Wherever God has placed us, we have the privilege and responsibility to proclaim the gospel faithfully and effectively, always mindful of the needs and questions of our hearers, while never compromising the gospel’s essential message.

Joshua W. Moody is senior pastor of College Church in Wheaton, Illinois.

Copyright © 2012 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

Posted February 6, 2012

Also in this issue

The Leadership Journal archives contain over 35 years of issues. These archives contain a trove of pastoral wisdom, leadership skills, and encouragement for your calling.

Shedding Lethargy

What it takes to move people from complacency to follow Christ.

Know Your Neighbors?

A simple tool is helping churches in Arvada, Colorado, know and love their neighbors.

The Hardest Sermons and Other Resources

Leadership Reviews

Ministry Meltdown

When ministry turns you into a monster, the answer is not to suck it up and work harder.

Your Toughest Audience

Preaching to Yourself

Road to Recovery

How one church was transformed by reaching out to neighbors with addictions.

Facebook vs. FaceTime

Why do you use social media?

View from the Second Story

Community partnerships are bringing transformation to unlikely places.

Outlooks on Outreach

Can one church handle two generations’ attitudes toward evangelism and service?

Love Needs No Justification

John Stott’s writings clarify the relationship between evangelism and social justice.

How Will They Hear?

A surprising way to spread the word about your church.

Acting Like Jesus

An unlikely theatrical role enabled me to connect with unbelievers.

Rod and Reel, or Net?

What it means to catch in community.

A 'Move' in the Right Direction

A new book takes a closer look at how churches foster spiritual growth.

I (Finally) Do

Cohabitating couples treated to free church wedding.

Great Humility

The power of a neglected virtue

Epic Fail

How can pastors be encouraged to embrace their failures and redefine ministry success?

Six Reasons Young People Leave the Church

Barna President David Kinnaman examines the trend.

The Soul of Steve Jobs

What would it have taken to reach the Apple founder’s core?

In Search of "Biblical Symmetry"

A faithful witness requires service and evangelism.

The Fall

How a near-fatal climbing accident forced me to rethink ministry–and the rest of my life.

The 2011 Leadership Book Awards

We highly recommend these titles as you strive to develop your leadership gifts.

Fishing Mindsets: Pole vs. Net

Game Night

Coffee Therapy

Pastoral Search Committee

Building Bridges

Congregation's Usefulness

Transformation

Now Entering the Mission Field

View issue


Our Latest

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube
Down ArrowbookCloseExpandExternalsearch