Article

Turning the Tables

Orapax Inn is a Greek restaurant in the Ghent section of Norfolk, Virginia. More than 40 years ago, an immigrant, Louis Seretis, moved to the city and created a place where every kind of person felt welcome to come and eat. It seems natural that a business located on Lambert's Point between the coal and merchant marine piers and backing up to the old money houses of Ghent would be a place where diverse lives would intersect. For three decades Mr. Lou greeted the great and the small, the black and the white, the hard hat and the soft hands. His restaurant feels like your kitchen table.

When I began to consider planting a new church, I drove around Ghent with Lou's son Nick, current owner of Orapax. We ended up in the restaurant talking over possible locations for a church to meet. Then we looked around. Why not here? Closed on Sunday … plenty of chairs …

Next time the restaurant was closed, we moved every table out of the main dining room and took about 80 chairs and lined them up in rows with a center aisle. It looked ridiculous.

Eventually we decided to leave everything alone and let the restaurant look like itself, like the place Lou built where anyone would feel welcome.

An interesting consequence of holding our meetings in a "real world" setting is the way it made us rethink communication. In a typical church space, everything points toward one thing. The architecture of the room and the order of service bring one voice into focus. In our church, 50 percent of the people are facing away from you before you start to speak. They have to get up and move their chairs in order to see. There is no elevated place to stand. It is hard to ignore people who are this close. You really see them.

It changed the character of how we spoke. It was natural to move around because you couldn't see everyone as they sat behind columns or other people. It also seemed normal to speak with people rather than just to them. Questions that would be rhetorical in a traditional church setting were actually answered because the people hearing the question were so close. It seemed silly not to hear their answers. And their answers were interesting!

Before long we devoted a segment of our meeting to hearing from anyone who wanted to speak. Sometimes we'd put a question to the church. One day we began with a 15-minute lesson on tithing and then asked the church what they thought about tithing as a system of giving. It was amazing to hear what various people believed about giving, their frustrations and desires, why they give or why they hesitate to give.

Other times we simply ask people where they've run into God lately. Usually there is silence for a moment or two, then someone will volunteer their "God Talk." Others inevitably join in. It takes practice and patience to draw people out. It takes courage and tact to stop someone from going the wrong direction. This isn't for the faint hearted or the easily offended.

People sometimes say things that are just plain wrong, or things you never expect, like the young man who spoke up: "I thank God for the sunshine, which cheers me up even when it's raining s*** on my head." He meant it.

I'm not advocating bringing heresy or vulgarity into our church meetings, but I suggest these exist in any church. The difference for us is the ability to hear the unfiltered voice of our church and adjust our teaching, preaching, and discipleship. It has also revealed hidden gifts of people we never suspected could be teachers or speakers for the kingdom.

Do we still believe in teaching and preaching? Of course! But the more we hear from the people, the more focused our teaching and preaching become. People listen more intently. Value is added when people come knowing they will be heard.

This summer we joined forces with another congregation in our area and relocated to a warehouse space, but we took with us the worship-around-tables style we learned at Orapax. Hearing other people praise God and tell about where he has met them in the Scriptures, in prayer, or in a conversation or situation has become one of the most encouraging parts of our gatherings.

Ron Jones is pastor of Symphonic, in Norfolk, Virginia.

Copyright © 2007 by the author or Christianity Today/Leadership Journal.Click here for reprint information onLeadership Journal.

Posted October 1, 2007

Also in this issue

How churches are reaching "the least of these".

Megachurch Myths

Dumping Ground

In a place where even people are considered refuse, no one would listen to the educated, accomplished pastor. Until he became one of them.

The Zoloft Dispensation

Pastoring in the meds age, when everybody’s on something.

Story Time

A small group that’s all about you.

The Healing Arts

Take Time to Be What?

A classic hymn shows why holiness is scarce these days.

Law or License?

Fewer Whiffs

Chronics Overload

When the needy get too needy.

Who Can See Giving Records?

All I Have Is Second String

Can my B-players make an A-team?

Why Many Young Adults Quit

One in four young Protestants has walked away from the church.

Want to Be Wonder-full?

We really like our Vaseline tubes. That’s what makes us less likely to follow Jesus to the margins.

Alien Nation

One pastor’s perspective on the immigration debate—and immigration opportunity.

Effective Hospital Visits

Look carefully for the primary condition: fear, fatigue, or …

"Unproductive" Visits

Why must I spend so much time nodding and smiling, when my to-do list is so long?

From Good Intentions to Actions

How one church got started ministering to their neighbors.

Guides to the Kingdom

Why our church attends to prodigals, children, the poor, and those with disabilities.

Outside In

What it takes to minister to those on the margins.

Dei Laborers

Rick McKinley and the Imago Dei Community are taking the whole gospel to the whole city of Portland, Oregon, even to the margins.

Taking Membership to a New Level

My Death

Darin announced his suicide plans online, and followed through. How can I help our small town cope with his very public pain?

5 Kinds of Christians

Understanding the disparity of those who call themselves Christian in America.

Good Marginal Thinking

The heroes of church history began as reflective Christians who doubted what everyone else took for granted.

God's House Goes Green

View issue


Our Latest

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube
Down ArrowbookCloseExpandExternalsearch