Life-changing preaching does not talk to the people about the Bible. Instead, it talks to the people about themselvestheir questions, hurts, fears and strugglesfrom the Bible.
One way to view the relationship between explanation and application is to look at the pronouns each calls for. Good preachers identify with their hearers when they preach. All of us stand before God to hear what God’s Word says to us. The Letter to the Hebrews says that the high priest was taken from among men to minister in the things pertaining to man. The high priest knew what it was to sin and to need forgiveness. With the people, he stood before God in need of cleansing. In identifying with the people, he represented the people of God.
But that same priest, by offering a sacrifice, could minister God’s cleansing to the people. Not only did he represent the people to God, he also represented God to the people. Somehow, that’s also what preaching does.
When I’m listening to a good sermon, there comes a point when I lose track of all the people around me. As the preacher speaks, I experience God talking to me about me. The time for explanation has passed; the time for application has come.
At that point, it’s appropriate for the preacher to leave behind ” we ” in favor of ” you. ” No longer is the preacher representing the people to God; he is representing God to the people. ” We’ve seen the biblical principle; we’ve seen two or three ways others have applied it. Now, what does this say to you? ”
” You’ve got to decide how you’re going to spend your money. ”
” You’ve got to decide whether you’re going to take your marriage vows seriously. ”
It’s younot you plural, but you singularyou personally who must decide what you will do with the truth you’ve heard.
For the preacher to say ” you ” at that point isn’t arrogant; he’s not standing apart from the congregation. He’s simply challenging each listener to make personal application.
In the final analysis, effective application does not rely on techniques. It is more a stance than a method. Life-changing preaching does not talk to the people about the Bible. Instead, it talks to the people about themselvestheir questions, hurts, fears and strugglesfrom the Bible. When we approach the sermon with that philosophy, flint strikes steel. The flint of someone’s problem strikes the steel of the Word of God, and a spark emerges that can set that person on fire for God.
